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He is Favored 11

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The Dual Mistress and the Weak Brother Away from the House of Misery
And he was anyone who is weak, Helpless ("Lazarus")94 away from House of Misery, from out of the Unwalled Village of Bitter-Rebel ("Mary") and Mistress ("Martha") the Sister of herself.
Her Hair and Myrrh vs. His Feet
And Bitter-Rebel was her who has smeared the Master with fragrant-oil and who has kneaded out the Feet of himself with the Hairs of herself, her of whom the Brother, Helpless, was weak.94b
Her hair is a flock of goats inclining down

"Turn around your eyes from opposite/against myself, which are they that storm/dismay myself. Your hair is as a flock of the Female Goats that have reclined down from the Witness Heap." (Song of Songs 6:5 RBT)

"And myself is as a little one, my pair of feet is he who is bent down, she has poured out my happiness/straightness as nothing." (Psalm 73:2 RBT)

"He is not coming in, he who is wounded, crushed. And he who is cut off, she has poured out within the assembly of He Is." (Deuteronomy 23:1 RBT)


"Master, the one you love needs help!"
The sisters therefore sent away toward himself, those who say, Master, Behold! the one whom you philo-love is weak! The Salvation, he who has heard, said, "She, the Weak One [without strength] is not toward Death, but instead is beyond/across from the Glory of the God, so that the Son of the God may be glorified across/beyond from herself."
The Glory of God.

"Just as the Woman from out of the Man, in this way also the Man across the other side from the Woman. And the All from out of the God." (1 Corinthians 11:12 RBT)

"For a male, indeed, is not indebted to veil-down/hide the Head, a likeness/image and glory of God who begins below." (1 Corinthians 11:7 RBT)

As the Woman from out of the Man, so the Man across the other side from the Woman.
Left: Sheol. Night of Herself.
Right: The Day. The Foundation of Peace beginning below.

And the Salvation agape-loved the Mistress, and the Sister of herself, and the Helpless.

"Below three the earth has quaked/trembled. And below four [two pairs] she is not able to lift up: Below a male-servant for he is reigning, and a foolish one for he is satisfied of bread.
Below her who is hated for she is being married/owned, and a maidservant for she is dispossessing the mighty lady of herself."

(Proverbs 30:21-23 RBT)

When therefore he heard that he is weak, at that time indeed, he remained two days within a place whom he was.
Two days. On the third, he will lift ourselves up.

Thereafter, with this one, he is saying to the Learners, "Let us lead back into the Land of Casters."
The Learners of himself are saying, "My Teacher,
now
, the Casters were searching for to stone you, and you are leading back under there?"
Not Time Yet
Salvation separated, "Are there not twelve hours of the Day? If anyone should tread around within the Day he is not striking, because this one is looking at the Luminary of the World.
Why you're Hindered
But if anyone is treading around within the Night, he is striking, because the Luminary is not within himself.
These ones he spoke, and with this one, he is saying to themselves, "Helpless, the Friend of ourselves has slept, but I am leading across so that I might awaken himself."
Said therefore the Learners of himself, "Master, if he has slept, he will be rescued."
Not RIP Death, That Death
And the Salvation had spoken from around the Death of himself. And that one thought/had opinion that he is speaking from around 'the Rest of the Sleep'.
Then therefore, the Salvation said to themselves boldly, "Helpless has died away.
And I am rejoicing across to yourselves so that you might trust that I was not there, but we are leading toward himself."
Therefore Twin ("Thomas"), he who is spoken 'the Double' said to the co-learners, "Let us lead, even ourselves, so that we might die away with himself."
Helpless in the Pit.
He must die away, so that he may stand up and live.

He Found Himself
Therefore the Salvation, he who has come, found himself already four days, him who holds within the Monument.
The Monument.
Holding within the Monument.
Dying away = cut it off! He is tripping, hindered, stumbling, falling, striking his foot, missing at every moment, because the light is not within himself.

The House of Misery, then, was next to the Foundation of Peace, about fifteen stadium tracks ("stadia") away.
δεκαπέντε σταδίων: deka pente stadias.
The House of Misery, "ten and five" stadiums (tracks). Away from The Foundation of Peace.

"Words of Encouragement"
Many then from out of the Casters had come toward the Mistress and Bitter-Rebel so that they might speak to comfort/encourage themselves from around the Brother.
Sitting in the Shadow
Therefore the Mistress, when she heard that Salvation is coming, face-to-face-encountered himself. Bitter-Rebel though, was sitting down within the House.
The Mistress then spoke toward the Salvation, "Master, if you were in this place, the Brother of myself would not have died away.
And
now
, I see that as much as you might request/ask the God, the God will give to yourself.
The Salvation is saying to herself, "The Brother of yourself will stand up."
The Mistress is saying to himself, "I see that he will stand up within the Standing-Up within the Last Day.
The Salvation said to herself, "Myself, I am the Standing-Up and the Zoe-life. The One Who Trusts into myself, even if he should die away, he will live.
And the whole of the One Who Lives and Who Trusts into myself, is not ever dying into the Eternal One. Are you trusting this one?
She trusts into himself
She is saying to himself, "Yea, Master. Myself has trusted that yourself is the Anointed, the Son of the God, the one, he who comes into the World."
And she who has said this one, came away and sounded/called to Bitter-Rebel, the sister of herself secretly, she who has said, "The Teacher has come and he is calling out to yourself."
Hearing is Waking Up
That one then, when she heard, quickly woke up and was coming toward himself.
The Salvation had not yet, then, come into the Unwalled Village, but was still within the Place where the Mistress had face-to-face-encountered himself.
They Glorify Her Sorrow
The Casters therefore, the ones who are being with herself within the House, and those who comfort herself, those who have seen the Bitter-Rebel that she stood up hastily and came out, they followed herself, those who have honored/glorified94c that she is leading under into the Monument so that she could lament/wail there.
The Bitter-Rebel therefore, when she came to where Salvation was, she who has seen himself, fell down of himself at the Feet, saying to himself, "Master, if you were here, not from myself would the Brother have died."
The Horse is Breathing Angrily
Salvation therefore, when he saw herself, she who is weeping, and the ones who have come together with herself, the Casters, those who are weeping, he snorted indignantly in the Spirit and troubled himself.
They put himself in the Tomb
And he said, "Where have you put himself?" They are saying to himself, "Master, come and behold!"
The Salvation shed tears.
The Casters were saying therefore, "Behold! How he philo-loved himself!
And anyone from out of themselves said, "Was this one not able, he who has opened the Eyes of the Smoke-blind, to even make so that this one not die?"
Salvation therefore, he who snorts-indignantly backward within himself, is coming into the Monument. And it was a cave, and a stone was lying upon himself.

"Are you giving to the Horse an empowered one? Are you wrapping her thunder around his neck? Are you shaking him like the locust? The majesty of his snorting is a terror/dread!" (Job 39:19-20 RBT)

"You are exalting my horn as the Unicorn, I have been mixed within the luxuriant Oil." (Psalm 92:10 RBT)


He is Finished, Lift him Up
The Salvation is saying, "Lift up the Stone." The Sister of him who has finished, Mistress, is saying to himself, "Master, already he smells/stinks for he is fourth."
Woken up on the Third Day.
The word "τεταρταῖος" (tetartaios) in Greek means "fourth" or "of the fourth." It is derived from the cardinal number "τέταρτος" (tetartos), which means "fourth." So, "τεταρταῖος" indicates something or someone that is associated with or belongs to the fourth position or order in a sequence.

The Salvation is saying to herself, "Did I not speak to you that if you should trust, you will perceive the Glory of the God?"
Therefore they lifted up the Stone. The Salvation then lifted the Eyes up above and spoke, "Father, I am grateful to yourself that you have heard from myself.
And Myself, I saw that you are always listening to myself, but I spoke across to the Multitude, the one who has stood all around, so that they might trust that yourself sent away myself."
And he who has spoken these ones, with a mega voice he cawed out, "Helpless, come here, outside!"
"Here! Outside!"

Let my Feet and Hands and Head Go
And he came out, the One Who has been Dead, Who has been Tied with Bands the Feet and the Hands, and the Face of himself bound/tied around with a headcloth. The Salvation is saying to themselves, "Loosen himself, and send away himself to lead under."
The Face of himself...
"as is the Tradition of the Casters for burial preparation..."
"For a male, indeed, is not indebted to veil-down/hide the Head [feminine], a likeness/image and glory of God who begins below." (1 Corinthians 11:7 RBT)

Many therefore from out of the Casters, those who have come toward the Bitter-Rebel, and those who have beheld who he made, trusted into himself.
The Deliverance of the Helpless Multiplies
And anyone came away from out of themselves, toward the Separatists and spoke to themselves the ones whom Salvation has made.
Therefore the Ruling Priests and the Separatists led together a sitting-council, and they were saying, "What are we making? Because this one, the Man, is making many signs!
The 'Nation' of Themselves
If we should let go of himself in this way, everyone will trust into himself, and the Romans will come and will lift up both the Place and the Nation of Ourselves.
"One Should Die Away for the Sake of the Nation"
And one, anyone from out of themselves, Depresser,95 he who is a chief priest of the Year of that one, said to themselves, "Yourselves have not seen anything!

Neither are you reasoning that he is carrying together yourselves so that one man might die away across/beyond from the People, and not the entire Nation be destroyed away."
This one then, he did not speak away from himself, but he who is the High Priest of the Year of that one, prophesied that Salvation was about to die away beyond/across from the Nation,
and not beyond from the Nation only, but also so that the Children of the God, those ones who have been thoroughly scattered [like sheep/seed], he might lead together into One.
Away from that one therefore, the Day, they deliberated/purposed that they might kill away himself.
Therefore, the Salvation no longer tread around boldly within the Casters, but instead came away from that place into the Expanse/Space near the desolate one, into a city, she who is called Dual-Fruit ("Ephrayim"). There also he abode with the Learners.
The Pass-over of the Casters was then near, and many climbed into Foundation of Peace, from out of the Space [between] in front of the Pass-over, so that they might cleanse themselves.
The pass-over.

Therefore they were searching for the Salvation and they were saying, those who have stood ready with one another within the Holy Place, "What does it seem to yourselves? That he might not ever come into the Feast?"
Commandments of Men
And the Ruling Priests and the Separatists had given commandments so that if anyone might recognize where he is, he might disclose, so that they could grasp himself.
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