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In the Head 3

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RBT Paraphrase

The Prudent Serpent vs. The Fortified Garden
Then the Serpent became more prudent than the whole of the animal of the Field whom He Is has made mighty ones. And he is speaking to the Woman an anger/nostril, for mighty ones has said, "You all shall not eat from all/the whole of the tree of the Defended-Enclosure."
Says the prudent serpent, 'This is the sort of junk grammar and translation practice they've gotten away with for ages.'

And the Woman is speaking toward the Serpent, "From the fruit of a tree of the Defended-Enclosure we are eating.
To Touch or Not to Touch?
And from the fruit of the Tree straightly in the middle of the Garden mighty ones has said, 'You all are not eating from ourselves, and you all are not touching a corner within himself; you all are dying.'"
The "four corners/fringes" of the Garment.
"And behold! a woman, she who flows blood, twelve years, she who comes near the back, is fastening/touching the Border/Corner of the Garment of himself." (Matthew 9:20 RBT)

And the Serpent is saying to the Woman, "Not dying, yourselves are dying,
Mighty Ones: Eyes that See...
for mighty ones has seen that within the
Day
you all have eaten from ourselves113 and the eyes of yourselves have been opened, and yourselves have become as mighty ones, those who see the good one and evil one."
The Left Eye and the Right Eye.

One tree, the good side, and the evil side of itself.

"Within the middle of the Broadway of herself and of the torrent brook, from this side and from that side, a tree of zoe-life, that which makes twelve fruits, down to every month, that which gives away the fruit of itself, and the leaves of the tree unto therapy of the ethnos/nations." (Revelation 22:2 RBT)

12 "lunar months," six on each side.

The Woman Sees...Himself - Song of Solomon 2:3
And the Woman is seeing, that the Tree is the good one for food, and that a desire of himself for the dual Eyes, and the Tree is he who is desired to interweave [with], and she is taking hold from the fruit of himself, and she is eating, and she is giving also to her man close beside herself, and he is eating.
As an apple tree within the trees of the Forest, an upright one is my beloved in between the Sons/Builders. In his shadow I have delighted; and I have sat down; and his fruit is a sweet one to the roof of my mouth. (Song of Solomon 2:3 RBT)

Those who See The Two of Themselves
And the dual eyes of the two of themselves are being opened, and they are seeing that themselves are naked ones [mortal ones]. And they are sewing an ascending one of a fig tree, and they are making for themselves belts.
He who walks within the Garden to the Spirit of the Day
And mighty ones are hearing the eternal self Voice of He Is, he who walks himself within the Garden to the spirit of the Day, and mighty ones are hiding themselves, the Man and woman of himself, from the faces of He Is within the middle of a tree of the Garden.
And He Is is calling mighty ones toward the Man, and he is saying to himself, "Where is your-self-her?"
And he is saying, "I have heard the eternal self voice of yourself within the Garden, and I am fearing, for myself [אנכי] is a naked one, and I am hiding."
And he is saying, "Who has corresponded to yourself? For your eternal self is a naked one. From the Tree straightly I have charged yourself, unless he has eaten, have you eaten from ourselves?"
"The Man Through the Woman"
And he is saying, "The Man of the Woman whom you have given close beside myself, she has given himself to myself from out of the Tree, and he has eaten."
Lend to those who despair/lost hope - Luke 6:35
And He Is is saying, "Mighty ones, what is this one you have made for the woman?" And the Woman is saying, "The Serpent has credited myself, and he ate."
And He Is is saying "Mighty ones, since you have made this one toward the Serpent, he who is cursed is yourself more than the whole of the Beast, and more than whole of the animal of the Field. Upon your curve [gachon] you are walking, and dust you are eating, the whole of the days of the living ones of yourself.
Cursed. You shall walk upon your curve all the days of your lives, and eat dirt.

Seed of Herself, Seed of Himself
And I am setting a hated-one in between you and in between the Woman and in between your seed and in between her seed. Himself is gaping upon you, a head, and your eternal self, is gaping upon ourselves, a heel.132
Pillars of Wisdom, Chambers of Death.

Two Mouths speaking from two opposing hearts. The black underworld is "her" who is a "hated one". The "lip" is also the "heel", where the Feet walk "the Earth".

איוב - Iyob (Job) Hated One

איבה - Iyabah (Jobah) Hated One


The Children of Slavery and the Barren Free Woman - Isaiah 54:1
Toward the Woman he has said,
`He has multiplied, I am multiplying
your suffering one and your conceiving one.
In sorrow you are begetting builders [sons], and toward your man is your runner, and himself is ruling within yourself.`

The left hand (five fingers of the Law) takes one down to the abyss. Cut it off! The right hand (five fingers of the Law) take one to glory.

Sing barren one- she has not begotten! Burst forth a cry of joy! She has not whirled! For the sons of the devastated one are more abundant than the sons of the possessed one.


A Charge to Speak
And he has spoken for the Man, "For you have heard the voice of the woman of yourself and you are eating of the tree, straightly I have charged you to speak: 'You aren't eating from ourselves. She who is cursed is the Ground [of Adam] within the crossed one of yourself. In the sorrowful/afflicted one you all are eating the whole of the days of your living ones, and thorn bushes and thistles she is causing to sprout forth for yourself, and you have eaten the eternal self herb of the Field."In the sweat of your dual noses you are eating bread until the turning back of yourself toward the Ground [of Adam], for from out of her you have taken hold, for your eternal self is dust, and toward dust you are turning back."142a
"Myself is the Life"
And the Man is calling the name of the woman of himself, Life [Chavvah] for she has become himself, a mother of the whole/all of life.143
The Seamlessly Woven One Piece - Two into One Flesh
And He is is making mighty ones to the Man and to the woman of himself, tunics of skin, and he is clothing themselves.
No longer a divided inner and outer garment (inner and outer man), no longer two, but now one, seamless.

The Two Become One
And He Is is saying, "Mighty ones behold the Man, he has become as one from out of ourselves, to perceive the good one and ruined one. And now, a corner, he is sending forth his hand, and he has taken hold also of the Trees of the Living ones, and he has eaten, and he lives for the concealed/eternal one."
Sending forth "the hand" from the Eternal One, taking hold of all the trees of the Field at the outer/bottom. The cornerstone is in the middle/top, as quartered.

Till the Ground
And He Is is sending himself mighty ones from the Defended-Enclosure of Delight to serve the eternal self Ground [of Adam], straightly he took hold from there.
Driving out from the Temple, Guarding the Straight Way
And the eternal self Man is driving out, and is causing to settle/abide the eternal self Cherubim from the front to the Defended-Enclosure of Delight and the eternal self flame of the Sword of the one who turns herself, to guard the eternal self way of the Tree of the Living ones.148

RBT Hebrew Literal

And the Serpent109 has become a prudent-one110 from the whole of a living-one of the Field whom Yahweh has made elohim, and he is speaking toward the Woman a nostril/anger, for elohim has spoken, 'You-all are not eating from the whole of a wood of the Enclosure.'110b

And the Woman is saying toward the Serpent, "From the fruit of a wood of the Enclosure we are eating.

And from the fruit of the Wood straightly in the middle of the Enclosure elohim has said, 'You-all are not eating from ourselves, and you all are not touching in himself a corner, you-all are dying.'"111And the Serpent is saying toward the Woman, `Not dying, you-all are dying,for has seen112 elohim, that in a hot-one you all have eaten from out of ourselves,113 and the eyes of you all have been opened, and you all have become as elohim, those-who-see good one and ruined-one.`

And the Woman is seeing, for a good one is the Wood for a food, and for a desire of himself to the Dual-Eyes, and he-who-is-coveted is the Wood to cause-to-cross,114 and she is taking from his fruit, and she is eating, and she is giving, also to her man close beside herself,115 and he is eating.116

And the eyes of the two of themselves117 are being opened, and they are seeing that naked are themselves, and they are sewing together fig-leaves, and they are making to-themselves belts.118

And elohim are hearing אֶת-the voice of Yahweh, he who walks himself119 in the Enclosure to a wind of the Hot-one, and elohim are hiding-themselves, the Red-one and his woman, from the faces of Yahweh in the middle of a tree120 of the Enclosure.

And Yahweh is calling elohim toward the Red-one, and is saying to-himself, `Where is your-herself?`121And he is saying, `I have heard אֶת-your voice in the Enclosure, and I am fearing, for naked is myself,122 and I am hiding-myself.`123And he is saying, `Who has corresponded124 to-yourself for a naked one is אֶת-yourself.125 From the Tree straightly I have charged you unless126 he has eaten from ourselves, you have eaten?`And the Red-one is saying, `The Woman whom you have given close-with-me127 Himself she has given to-myself from the Wood—and he has eaten.`126bAnd Yahweh is saying "Elohim, to the Woman, what is this one you have made?`127a And the Woman is saying, `The Serpent has credited me,127b and he ate.`And Yahweh is saying, "Elohim, toward the Serpent, for you have made this one, he-who-is-cursed128 is yourself from the whole of the Behemah, and from the whole of the living-one of the Field. Upon your curve [gachon]129 you are walking,130 and a dust you are eating, the whole of the days of your living-ones.And a hated-one131 I am setting between you and between the Woman, and between your seed and between her seed. Himself is gaping you, head, and yourself is gaping-upon us, heel.`132Toward the Woman he has said, `He has abounded, I am abounding your suffering-one134 and your conceiving-one,135 in sorrow you are generating136 builders,137 and toward your man is your runner,138 and himself is ruling in-yourself.`139And to Red-one he has said 'For you have heard to the voice of your woman, and are eating of the wood whom I have laid-charge to you, to say, You are not eating from ourselves, she-who-is-cursed is the Red-one in your crossed-one.140 In a sorrowful-one141 you all are eating of her the whole of the days of your living-ones,and thorn and bramble she is causing to sprout forth to-yourself, and you have eaten אֶת-the grass of the Field.In the sweat of your dual-nostrils you are eating bread until your turning back toward the Red-one, for142 from her you have taken, for a dust is את yourself, and toward dust you are turning back.`142aAnd the Red-one is calling-out the name of his woman Living-one [Chavah] for himself has become143 the mother of the whole of the living-one.144

And Yahweh elohim is making for the Red-one and for his woman tunics of skin,145 and is clothing them.

And Yahweh elohim is saying, `Behold, the Red-one has become as one from ourselves,146 to perceive good one and ruined-one. And now, a corner,146b he is sending forth his hand, and he has taken hold also of the Woods of the Living-ones, and he has eaten, and he has lived to the concealed-one.`147 And Yahweh elohim is sending him forth from the enclosure of Eden to serve אֶת-the Red-one from which he has been taken.

And אֶת-the Red-one he is driving out148 and is causing to settle from the front [east] to the enclosure of Eden אֶת-the Cherubim149 and אֶת-a flame of the Sword of the One-who-turns-herself150 to guard אֶת-the road151 of the Wood of the Living-ones.