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Genesis 3:6

וַ תֵּרֶא הָ אִשָּׁה כִּי טֹוב הָ עֵץ לְ מַאֲכָל וְ כִי תַאֲוָה הוּא לָ עֵינַיִם וְ נֶחְמָד הָ עֵץ לְ הַשְׂכִּיל וַ תִּקַּח מִ פִּרְיֹו וַ תֹּאכַל וַ תִּתֵּן גַּם לְ אִישָׁהּ עִמָּהּ וַ יֹּאכַל

And the Woman is seeing, for a good one is the Wood for a food, and for a desire of himself to the Dual-Eyes, and he-who-is-coveted is the Wood to cause-to-cross,114 and she is taking from his fruit, and she is eating, and she is giving, also to her man close beside herself,115 and he is eating.116


114

Strong’s #7919, sakal. Primitively to interweave. Not the normal late Hebrew word for wisdom which is chakam (#2449). It is used only two times in Genesis. In late Hebrew this word is often used in the sense of insight, prudence, understanding. The root also has another primary meaning shakal as "to bereave" or "abortion". In Hosea 9:14 it is used in the negative sense of "miscarriage".  Gesenius defines the primary meaning as "to look at, to behold" and that the idea of prudent or insight as it might mean here is "figurative." The second use found in Genesis provides an obvious concrete definition:

And Israel is sending אֶת-his right-one, and he is setting upon the head of Dual-Fruit, and himself is the Little-one, and אֶת-his left-one upon the head of Forgotten; he has crossed[sakal] אֶת-his dual-hands… (Gen. 48:14)

Of particular interest, in the book of Proverbs we find its figurative definition in the context of a wife: an interwoven [sakal] wife is from the Lord (Prov. 19:14)