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He is a Gift 6

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Not for Show
Hold then toward the Just one of yourselves, not to make in front of men toward the Spectating by themselves. Otherwise you all are not holding wages close beside the Father of yourselves, the one among the Heavenly Ones.
τὸ θεάομαι (the theáomai) is the root of théatron ("spectacle in a theatre"), the root of the English term, "theatre."

(cf. Strong's #G2300)

Whenever therefore yourself is making charity, don't blast a trumpet in front of yourself just as the Hypocrites, those who are making within the Congregations, and within the Rushings/Chargings, so that they may be glorified underneath men. Amen, I am speaking to yourselves, they are holding back the Wage of themselves!
And yourself, he who is making charity, don't let him, the Left-side of yourself, know who it is making the Right-side of yourself.
so that she may be, the charity of yourself, in the Secret, and the Father of yourself, the one who is looking within the Secret, will give back to yourself.
And whenever you offer prayers, you will not be like the Hypocrites, because they are philo-loving within the Congregations and in the angles of the Broadways, those standing ready to offer prayers so that they might be visible to the men. Amen, I am saying to yourselves they are holding back the Wage of themselves!
Yourself then, whenever you offer prayers, come into the Inner Chamber of yourself, and he who has shut the door of yourself, offer prayers to the Father of yourself, the one within the Secret, and the Father of yourself, the one who is looking within the Secret, will give back to yourself.
And those who are offering prayers, do not stammer-speak14 just as the Nationals, for they are those who think that in the Much-Speaking of themselves they will be listened to.
Therefore do not be likened to themselves, for the Father of yourselves sees those things you have need of before yourselves ask himself.
In this way therefore yourselves offer prayers, Father of ourselves, the one among the Heavenly Ones, make holy the Name of Yourself. May she come the Queen of yourself, may the Desire of yourself become, even as within a heavenly one, and upon earth. The Coming-Day's Loaf of ourselves, give to ourselves, today.15
"the bread of today"

And send away to ourselves the debts of ourselves, even as ourselves have also sent away to the indebted ones of ourselves.16 And do not bring inward ourselves into temptation/trial, but draw out ourselves away from the Pain-ridden one.
Which Father is your Father?
For if you should send away to the Men, he will send away the Deviations/Missteps of themselves, and the Father of yourselves, the Heavenly one, to yourselves.
And if you should not send away to the men, neither will the Father of yourselves send away the Deviations/Missteps of yourselves.
And whenever you fast do not become as the gloomy Hypocrites, for they are putting out of view/disfiguring the faces of themselves so that they might appear to the men as those who are fasting. Amen, I am saying to yourselves they are holding back the Wage of themselves!
Yourself then, he who is fasting, anoint of yourself the Head, and wash the Face of yourself,
so that you should not appear to the Men as one who is fasting, but to the Father of yourself, to the one within the Secret and the Father of yourself, the one who is looking within the Secret will give back to yourself.
Where the Bookworm Disfigures
Don't store up to yourselves treasures upon the Earth where bookworm and feeding disfigure/put out of view and where thieves dig through, and steal.17
Store up then to yourselves treasures within heaven where neither bookworm nor feeding disfigure/put out of view and where thieves do not dig through, nor steal.
"Dual waters of thieves, they are being sweet; and a loaf of secret hiding places, he is being agreeable/pleasant." (Proverbs 9:17 RBT)

Which Heart is your Heart?
For where the Treasure of Yourself is, there she will be also, the Heart of yourself.
The lamp of the Body is the Eye. If therefore the Eye of Yourself is without folds the entire whole of the Body of yourself will be luminous!
"the Body"

The Great Luminary
If then the Eye of yourself should be pain-ridden, the whole entire Body of Yourself will be dark! If therefore the Luminary, the one within yourself, is dark—how Great is the Darkness!
Lord of Buried Treasure
No one is able to be enslaved to two masters, for either he will hate the One and will agape-love the other one, or he will hold anti of one,18 and he will think down of the other one. Yourselves are not are able to be enslaved to God and Buried Treasure.19
Across to this one I am speaking to yourselves don't be worried about the Soul-life of yourselves: who you all may eat or who you all may drink, neither for the Body of yourselves: who you all will sink [as the sun] into; Is not the Soul-life greater than the Nourishment, and the Body than the Outer Garment?
Look closely into the Birds of Heaven, that they don't sow, nor reap, nor lead together into storehouses, and the Father of yourselves, the heavenly one, is nourishing themselves; are you not carrying through more than them?
Who then from out yourselves, who is worrying, is able to add to the Stature of himself one forearm/cubit?
And around an outer garment why be worried? Examine closely the Lilies of the Field, how they are growing. They don't grow weary, nor do they spin.
Lily of the Field.

I am speaking then to yourselves, that not even Solomon within all the Glory of himself was cast around as one of these ones!
And if God in this way is enrobing the Farmyard of the Field, him who is being today and also tomorrow him who is cast into an oven, is he not much more yourselves, those of little trust?
The Eat + The Drink + The Wear
Therefore don't worry, those who say, 'Who should we eat or who should we drink or who shall we cast around?'
for the Bands of People are seeking after all these, for the Father of yourselves, the heavenly one, sees that you hold need of all these together.
Seek out then first the Queen and the Just one of himself and all these ones will be placed to yourselves.
Therefore don't worry into the Tomorrow, for Tomorrow will worry for her own self; enough for the Day is the malicious evil of herself.
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