Genesis 3:6
And the Woman is seeing, for a good one is the Wood for a food, and for he is a longing to the Dual-Eyes, and he-who-is-coveted is the Wood to cause-to-cross,114 and she is taking from his fruit, and she is eating, and she is giving, also to her man with her,115 and he is eating.116
| 116 | The Wood of the Living Ones The Hebrew word etz means wood. In Revelation we are told this is a wood of life. The Greek word for tree, dendron, is not used by John but instead the word for timber, a piece of wood: “Happy are those who wash their robes so that the authority of them will be upon the wood [xylon] of the life and by the gateways they will come into the city.” Rev. 22:14 literal The Wood of the Living Ones and the Wood of Perception (or Recognition?) of a Good and Ruined-one seem to be paradoxically one thing, perhaps a reflection of each other, the one being the real and the other being a “shadow” of the real, “For the Law, holding a shadow of the coming good, not herself the replica-image [eikon - #G1504]…” Hebrews 10:1 RBT Perhaps it is a Hegelian Dialectic, i.e. a thesis and an antithesis. At any rate this is cryptic literature. Why is the location of the wood of perception/recognition not specified in Genesis 2:9? Why does the Woman say they should not eat from the wood in the middle of the Enclosure? Those who eat of the wood of perception of a good and ruined-one “…who minister a figure and shadow of the heavenly-ones, according to as Moses warned, being about to complete the tent, for ‘See,’ he is saying, ‘you will make down [reproduce] from the print shown to you in the mountain.” Hebrews 8:5 literal “The Law” is a teaching (Torah), and a heavily cryptic text at that. The shadow of the wood lies on the Ground/Red-one; it covers it. The reality, the form, of “the Law” stands above the Ground/Red-one. The Christ is the heavenly form of the Law and he explained in an cryptic fashion, “Just as he sent myself, the living-one of Father, also myself is living through the Father, whoever gnaws on myself, that one also will live through myself” John 6:57 literal He uses the word to gnaw, crunch (#G5176). In classical Greek this is used for animals or of men eating vegetables/fruit. “This one is the work of the Theos, in order that you all might believe into him whom that one has sent.” John 6:29 literal |