A cikin kai/taron koli elohim… (Farawa 1:1 RBT)
Gama karkatar Jiki mutuwa ce, karkatar Numfashi kuwa, rai-zoe da salama. Romawa 8:6 RBT
Karkata tana ƙayyade komai tun daga farko. Saboda haka karkata ta fara a “farko.” Inda aka fassara kalmar Ibrananci “reshith” da ma’anar “farko,” karkatar sauran Littafi Mai Tsarki ta fara. A gaskiya “Reshith” suna ne na mace mai ma’anar “taron koli” ko “kai”. Ita ce ƙolin dutse ba “tun da daɗewa” ba. An fassara namijin “rosh” mai ma’anar “kai” daidai a matsayin “kai”, amma sa’ad da aka zo ga ita, reshith, karkatar maza ta kauce. Rashin fahimta marasa ƙididdiga (dubbai) suka biyo baya a duniyar fassara da juya harshe, duk domin ita, ba za ta iya kasancewa asali ba. Sakamakon shi ne rikice-rikicen laka da suka mamaye duniyar da ke kewaye da ku da ake kira, “Littafi Mai Tsarki.” Ba shi yiwuwa a fahimce shi, kuma yana da matuƙar wahala ko a karanta shi (saboda haka tallan “fassarori” marasa ƙididdiga waɗanda ke amfani da fasaha mai ban mamaki). Ban da haka, akwai shaidar bayyananniya marar musantawa a gaban duniya: yana barin mutane suna cizon haƙora cikin duhu, su kaɗai, masu ƙeta, masu baƙin ciki, suna birgima babu ƙarewa. Lakar tana da kauri sosai, har ba za su taɓa iya yin farin ciki ba. A cikin tarurruka, jahannamar duhun da suke rayuwa a cikinta ana rufe ta da abin rufe fuskar haske. Suna jin tsoron abin da ba a sani ba ba tare da katsewa, suna jin tsoron kowace juyawa, ba za su iya dakatar da damuwarsu ba. Ita ce mafi munin irin ƙarya idan kana yi wa kanka ƙarya, balle wasu. A ƙari ga haka, ta haifar da ɗimbin maƙaryata, masu kisa, da ɓarayi waɗanda suka fi a ƙirga yawa. Ta tafasa da mutuwa. Ta zama littafin jini har zuwa “linzamin doki.”
Idan karkatar ta yi kuskure tun daga farko, an rasa dukan abu. Saboda haka, Dukan Aikin Rashi ne.
Strong’s #7225, reshit, [mace] kai. Wannan ita ce siffar mace ta rosh, #7218. Tushen waɗannan kalmomi ba a amfani da shi amma yana nufin girgiza, rawar jiki. An fahimce shi da ma’anar “kai” (domin yana girgiza) kuma an daɗe ana fassara shi a nan a matsayin “farko” marar takamaiman ma’ana.
A cikin dukan rubutun Ibrananci ana amfani da wannan kalmar “kai” da ma’anar “ruwan tushe”, wato asali, ko ƙoli na dutse. Ana iya ɗaukar “asali” a matsayin “farko” amma ma’anar ba ta lokaci na al’ada ba ce, kuma babu wani abu a cikin rubutun da zai nuna cewa rosh/reshit suna da alaƙa da sarari-lokaci na tsarin ƙididdigar lokaci. A gaskiya, ya kamata a sani cewa babu kalmar “lokaci” a Ibrananci a ma’anar lokacin agogo, lokacin zarra, lokacin tsarin lissafi, ko sarari-lokaci. Akwai kawai lokacin dama, lokacin da aka ƙayyade, yanayi, lokacin haila, sannan, yanzu, dawwama, da lokacin gobe, lokacin maraice. Duba #6256. Idan da wani abu, yana da alaƙa da tsakiya ko ido na lokaci.
Marubucin ya zaɓi siffar mace ta kai. Me ya sa? A nan ne watakila babban asirin Littafi Mai Tsarki mafi ruɗani yake. Akwai tushen aikatau masu daidaiton bangarori kuma haka suke da gangan. Fitattu daga cikinsu su ne hayah (zama), nun (yaɗuwa), da harah (ɗaukar ciki). Waɗannan wasu ne daga cikin mafi muhimmanci a duk harshen Ibrananci. Suna nuna kishiyoyi ko bangarorin tabbatacce-mara tabbatacce, nau’i-kishiyar nau’i. Idan aka ɗauki haruffan ɗaiɗaiku a matsayin alama:
היה hayah: [Ga shi – hannu – Ga shi] zama
נונ nun: [iri – ƙusa/farce – iri] yaɗuwa
הרה harah: [Ga shi – kai – Ga shi] ɗaukar ciki
Harafin Ibrananci na Da ר resh:
kaiAn ɗauki sunan Maryamu daga Ibranancin miryam (Strong’s #4813) kuma yana da ma’anar “ɗaci” daga Ibranancin marah da “tawaye” ko “ɗan tawaye”. Tana gwagwarmaya da kanta.
Ɗaci (“Maryamu”), tana tashi a cikin waɗannan kwanaki, aka ɗauke ta zuwa ƙasar duwatsu da sauri zuwa Ƙasar Wanda Aka Yaba (“Yahuza”), ta shiga gidan Wanda Ake Tunawa da Shi (“Zakariya]”) ta gaishe da Allah-Yana-Bakwai (“Alisabatu”)…
Sai ta yi kira da babbar murya, ta ce, “Mai albarka ne amfanin cikin ki, kuma daga ina wannan ya zo gare ni, cewa uwar Ubangijina ta zo gare ni? Gama duba! da muryar gaisuwarki ta shiga kunnuwana, jaririn ya yi tsalle cikin murna a cikin cikina… (Luka 1:39-44 RBT)
Kamar ɗan namiji da aka haɗiye cikin ciki, yana tsalle sa’ad da ya ji gaisuwar Alisabatu (Allah Yana Bakwai).
Ɗaci (“Maryamu”) ta ji gaisuwar Allah Yana Bakwai (“Alisabatu”)
Ga shi Ga shi
Da wannan fahimtar, “A cikin kai” zai yi nuni da ainihin ɗaukar cikin rai kanta. Rai da aka ɗauka. Elohim da aka ɗauka. Hauwa’u, “Uwar Masu Rai”. Uwar dukan rai na har abada. Ka yi tunanin yadda kyawunta zai kasance, sa’ad da ta bayyana cikin dukan ɗaukakarta, sa’ad da ita da kanta ta sauko daga dutse?