John 1:29

Τῇ ἐπαύριον βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.

RBT Greek Interlinear:

Strongs 3588; Tē; Τῇ; the; Art-DFS

Strongs 1887; epaurion; ἐπαύριον; next day; Adv

Strongs 991; blepei; βλέπει; is looking at; V-PIA-3S

Strongs 3588; ton; τὸν; the; Art-AMS

Strongs 2424; Iēsoun; Ἰησοῦν; Salvation; N-AMS

Strongs 2064; erchomenon; ἐρχόμενον; he who is coming; V-PPM/P-AMS

Strongs 4314; pros; πρὸς; toward; Prep

Strongs 846; auton; αὐτόν; himself; PPro-AM3S

Strongs 2532; kai; καὶ; and; Conj

Strongs 3004; legei; λέγει; is speaking; V-PIA-3S

Strongs 2400; Ide; Ἴδε; Behold; V-AMA-2S

Strongs 3588; ho; ὁ; the; Art-NMS

Strongs 286; Amnos; Ἀμνὸς; Lamb; N-NMS

Strongs 3588; tou; τοῦ; the; Art-GMS

Strongs 2316; Theou; Θεοῦ; God; N-GMS

Strongs 3588; ho; ὁ; the; Art-NMS

Strongs 142; airōn; αἴρων; he who is lifted up; V-PPA-NMS

Strongs 3588; tēn; τὴν; the; Art-AFS

Strongs 266; hamartian; ἁμαρτίαν; a miss; N-AFS

Strongs 3588; tou; τοῦ; the; Art-GMS

Strongs 2889; kosmou; κόσμου; of order; N-GMS

RBT Hebrew Literal:

Coming toward him speaking from tomorrow: Shadow of Miss Offering Lifted Up - Genesis 4:7

On the Tomorrow he is looking at the Salvation, he who is coming toward himself and is saying, "Behold! the Lamb of the God, he who lifts up the Miss⁵¹ of the Order!"

Behold the Lamb of God!

"If you are not making good, in front of the doorway is the Missing of the Mark/Sin of him who lies stretched out. And toward yourself is the Desire of himself. And your eternal self is comparing within himself."

(Genesis 4:7 RBT)

Julia Smith Literal 1876 Translation:
In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.

LITV Translation:
On the morrow, sees Jesus coming toward him and said, Behold! The Lamb of God, taking away the sin of the world!

ESV Translation:
Error retrieving verse.

Footnotes

51

The Miss

Strong’s #G266. Sin means missing the mark, fault, failure, bad work. It matters whether it is a noun or adjective. It matters if there is a definite article in front. Is it something objective? Or mere abstract thoughts impossible to define? In this case it is a singular noun in the accusative and therefore quite objective. The mistake or failure is lifted up.

See the note on Genesis 4:7, the Miss Offering, the (feminine) body of offense.