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Verse

RBT Translation:
And they are saying, a man to his friend,427 `Pay,428 we are becoming-whitened429 white-ones,430 and we are setting-on-fire431 for a fiery-one432 And the White-one is becoming to-themselves for a stone. And the Foaming-tar433 he has become to-themselves for the Foaming-clay.434
LITV Translation:
And each one said to his neighbor, Come, let us make brick, and burning burn them. And they had brick for stone, and they had asphalt for mortar.
ESV Translation:
And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar.
Brenton Septuagint Translation:
And a man said to his neighbor, Come, let us make bricks and bake them with fire. And the brick was to them for stone, and their mortar was bitumen.

Footnotes

427

The Neighbor

Strong’s #7453, rea. Friend, companion, fellow. Neighbor is a widely misunderstood word. See its primary definition in Exodus 33:11,

Yahweh has spoken toward Moses [Drawn-out], faces to faces, when a man is speaking toward his friend [ רֵעַ rea].”

428

Strong’s 3051, yahab. To provide, yield, pay. The Aramaic yahab (#3052) is used in the context of paying numerous times. The derivative noun yehab (#3053) is used for lot, burden, or something given (Ps. 55:22). It occurs 33 times whereas nathan, to give, occurs over 2000 times in the Hebrew Scriptures. The name Yahweh Yireh, otherwise known as “the Master provides” is actually Yahweh is seeing (Gen. 22:14).

429

White

Strong’s #3835, laban. Verb, to be or become white. This is in the Qal 1st person collective plural form nilbenah נִלְבְּנָ֣ה. This form is only found here. The Hiphil is the causative form הִלְבִּ֖ינוּ hilbinu which would mean to make white or to whiten and that is not used here but is found in Joel 1:7,

“…and my fig tree for a splintering, to strip off he has stripped her, and he has thrown, they have whitened her tendril branches.”

430

Strong’s #3843 lebanim. The noun is a feminine noun, lebanah, but given here for some reason in a masculine plural form. The feminine singular the White-one is used in the next sentence with a definite article. The root verb is laban #3843, to be white. This noun clearly represents something that is white. Interpreted as bricks, pavers, etc.

431

Strong’s #8313, saraph, to set on fire, actively burn something.

432

Hebrew #3843 לִשְׂרֵפָ֖ה, to a fiery-one. From saraph; cremation -- burning. See Isaiah 9:5 where it is also found written. This is the feminine singular from of the masculine plural seraphim #8314, fiery serpents typically understood to be the poison or venomous kind.

433

Strong’s #2564, chemar. Fermenting/foaming-one Bitumen, tar, asphalt. Formed from the same stem as chomer (clay, bubbling-one), to bubble up, boil (#2560). Derivative of chamar, to ferment/foam, and chamor (male donkey) foaming-one.

434

Strong’s #2563, chomer. A homer. A general word signifying a measure, heap mainly of clay; symbolic of other things, i.e. bodies of men (jars of clay 2 Cor. 4:7, Rom. 9:21, Rev. 2:27), “And Samson said, With the jawbone of an ass, a heap [chomer] of two heaps [chomer-atayim], with the jaw of an ass have I slain a thousand men. From chamar; properly, a bubbling up, foaming, boiling.