ידו בכל ויד כל בו
himself is, the fruit of adam, his hand is in all and the hand of all is in him
spoken of Ishmael “He Hears” in Genesis 16:12 RBT
Which comes first, the seed or the tree?
Genesis 1:11 presents a challenging text:
And elohim is saying, the Earth is sprouting a sprout of grass, a seed is sowing a wood of fruit making fruit to our kind, which his seed is in-himself upon the Earth, and he is becoming an upright.
Pick any translation and you’ll find a lot of words crammed into a sentence that makes little sense. Translation traditions swapped the verb “sowing” with words like “yielding” or “bearing” or “seeding”. But the word is in the causative participle form of to sow or scatter seed, i.e one who sows seed. Is the grass sowing a seed? Or, is the seed itself(himself) sowing a tree? This verse lacks any vav-conjunction which makes it challenging to break down the thoughts, yet the words themselves are plain.
“Because the whole flesh is as the grass, and the whole glory of her is as a flower of a grassy-place; the grassy-place dries up and the flower falls away.” 1 Pet. 1:24 RBT
Mathematics “fundamental flaw” of incompleteness means essentially math cannot prove itself. This kind of self-reference with a seed leads to interesting philosophical or logical considerations. It creates a situation where the action of sowing is directed back onto the seed itself, implying a self-generating or self-propagating quality.
But is it not also a self referencing paradox to say, I am whom I am, or, I am being who I am being?
And the Christ, the Good Seed, and his queen of heavenly brothers,
Another parable he put before them, saying, the kingdom/queen of the heavenly ones has become like a man who sowed the good seed in his field. (Matthew 13:24 RBT)
This is a parable representing the paradox of Christ as both the man sowing and the good seed sown. We learn that he is “sowing himself”: Life begets Life. This leads to the reasoning that Christ proves himself, as life proves itself. “I am being who I am being.” and “I am the Life.” In other words, He is the Life, and, the Life is He. If you are in him, therefore, you should seek and find….yourself.
The Hebrews undoubtedly embedded this paradox in the Hebrew verb roots נונ nun (Strong’s #5125) and היה hayah (Strong’s #1961) which mean to propagate and to be/become respectively. Notice also the verb roots can be spelled backwards and forwards. They are among several verbs in Hebrew whose letters are “reflected”.
Further, we can perhaps see something to the dual nature of life in that life proves life. And thus death is that which should disprove life. If all life dies, was it life to begin with? This would perhaps answer the question, “Which came first, the chicken or the egg?” Consider the verb “swallowed” in the complete form in Isaiah 25:8,
He has swallowed up the Death forever/perpetually.
I am in the father and the father is myself.