John 3:17

Verse

Οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ᾽ ἵνα σωθῇ ὁ κόσμος δι᾽ αὐτοῦ.

RBT Greek Interlinear:

3756; ou; οὐ; no; Adv

1063; gar; γὰρ; for; Conj

649; apesteilen; ἀπέστειλεν; sent away; V-AIA-3S

3588; ho; ὁ; the; Art-NMS

2316; Theos; Θεὸς; God; N-NMS

3588; ton; τὸν; the; Art-AMS

5207; Huion; Υἱὸν; Son; N-AMS

1519; eis; εἰς; into; Prep

3588; ton; τὸν; the; Art-AMS

2889; kosmon; κόσμον; world; N-AMS

2443; hina; ἵνα; so that; Conj

2919; krinē; κρίνῃ; He might judge; V-ASA-3S

3588; ton; τὸν; the; Art-AMS

2889; kosmon; κόσμον; world; N-AMS

235; all’; ἀλλ’; but; Conj

2443; hina; ἵνα; so that; Conj

4982; sōthē; σωθῇ; may be saved; V-ASP-3S

3588; ho; ὁ; the; Art-NMS

2889; kosmos; κόσμος; world; N-NMS

1223; di’; δι’; across; Prep

846; autou; αὐτοῦ; himself; PPro-GM3S

RBT Translation:

Not to Create Separatists

For the God did not send away the Son into the World in order to pick-out/separate^70d the World, but that the World might be delivered across to the other side of himself.

LITV Translation:
For God did not send His Son into the world that He might judge the world, but that the world might be saved through Him.

ESV Translation:
For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

Footnotes

70d

Not to Pick out and Separate

Greek κρίνω. Strongs #2919, krinó.

1. to separate, put asunder; to pick out, select, choose (Homer, Herodotus, Aeschylus, Sophocles, Xenophon, Plato, others; μετά νεανίσκων ἀρίστων κεκριμένων (chosen, picked), 2 Macc. 13:15; κεκρίμενοι ἄρχοντες, Josephus, Antiquities 11, 3, 10); hence,
2. to approve, esteem: ἡμέραν παῥ ἡμέραν, one day above another, i. e. to prefer (see παρά, III. 2 b.), Romans 14:5 (so τί πρό τίνος, Plato, Phil., p. 57 e.; τόν Ἀπολλῶ πρό Μαρσυου, rep. 3, p. 399{e}.); πᾶσαν ἡμέραν, to esteem every day, i. e. hold it sacred, ibid. 
3. to be of opinion, deem, think: ὀρθῶς ἔκρινας, thou hast decided (judged) correctly, Luke 7:43; followed by an infinitive Acts 15:19; followed by a direct question, 1 Corinthians 11:13; τοῦτο, ὅτι etc. to be of opinion etc. 2 Corinthians 5:14; followed by the accusative with an infinitive Acts 16:15; τινα or τί followed by a predicate accusative, κρίνειν τινα ἄξιον τίνος, to judge one (to be) worthy of a thing, Acts 13:46; ἄπιστον κρίνεται, Acts 26:8.

The primary meaning of this couldn't be more clear. He is not sent to pick out, approve, esteem, or separate people according to opinion, etc.