John 18:13

Verse

καὶ ἀπήγαγον αὐτὸν πρὸς Ἄνναν πρῶτον· ἦν γὰρ πενθερὸς τοῦ Καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου.

RBT Greek Interlinear:

2532; kai; καὶ; and; Conj

71; ēgagon; ἤγαγον; brought [him]; V-AIA-3P

4314; pros; πρὸς; toward; Prep

452; Hannan; Ἅνναν; Annas; N-AMS

4412; prōton; πρῶτον; first; Adv-S

1510; ēn; ἦν; was; V-IIA-3S

1063; gar; γὰρ; for; Conj

3995; pentheros; πενθερὸς; father-in-law; N-NMS

3588; tou; τοῦ; the; Art-GMS

2533; Kaiapha; Καϊάφα; Caiaphas; N-GMS

3739; hos; ὃς; that; RelPro-NMS

1510; ēn; ἦν; was; V-IIA-3S

749; archiereus; ἀρχιερεὺς; high priest; N-NMS

3588; tou; τοῦ; the; Art-GMS

1763; eniautou; ἐνιαυτοῦ; year; N-GMS

1565; ekeinou; ἐκείνου; that one; DPro-GMS

RBT Translation:

and they were leading toward He is has Favored [Hannan] first, for he was a father-in-law of Depresser [Caiaphas]^115b who was Chief Priest of the Year of that one.

LITV Translation:
And they led Him away first to Annas, for he was the father-in-law of Caiaphas, who was high priest of that year.

ESV Translation:
First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year.

Footnotes

115b

Strongs NT #2533 Καϊάφα. Caiaphas. The Depresser

"supposed by many to be the same as כֵּפָא, a stone, a rock; others more correctly equivalent to כָּיְפָא, depression, Targ. on Proverbs 16:26 (according to Delitzsch (Brief and. Röm. ins Hebrew etc., p. 28) קַיָפָא)"

Thayers Greek Lexicon

In the Targum, specifically on Proverbs 16:26, the word appears to be associated with the latter meaning, signifying a "depression."

Proverbs 16:26 says "for he has pressed/drove down upon himself the mouth." The Hebrew for "pressing/driving" is אכף (akaph). The verb אכף is only found in this verse. In Arabic it came to mean "saddle". Cf. Strongs Hebrew #404. 

The Targumim are ancient Aramaic translations and interpretations of the Hebrew Bible, originating during the Second Temple period to provide explanations and translations for Aramaic-speaking Jewish communities. These oral traditions were eventually codified into written texts, with Targum Onkelos and Targum Jonathan among the most well-known, believed to have been standardized around the early centuries CE but reflecting much earlier origins.