John 1:51

Verse

Καὶ λέγει αὐτῷ, Ἀμὴν ἀμὴν λέγω ὑμῖν, ἀπ᾽ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.

RBT Greek Interlinear:

2532; kai; καὶ; and; Conj

3004; legei; λέγει; he is speaking; V-PIA-3S

846; autō; αὐτῷ; to himself; PPro-DM3S

281; Amēn; Ἀμὴν; amen; Heb

281; amēn; ἀμὴν; amen; Heb

3004; legō; λέγω; I am saying; V-PIA-1S

4771; hymin; ὑμῖν; to yourselves; PPro-D2P

3708; opsesthe; ὄψεσθε; you will see; V-FIM-2P

3588; ton; τὸν; the; Art-AMS

3772; ouranon; οὐρανὸν; a heaven; N-AMS

455; aneōgota; ἀνεῳγότα; he who has opened; V-RPA-AMS

2532; kai; καὶ; and; Conj

3588; tous; τοὺς; the; Art-AMP

32; angelous; ἀγγέλους; angels; N-AMP

3588; tou; τοῦ; the; Art-GMS

2316; Theou; Θεοῦ; of God; N-GMS

305; anabainontas; ἀναβαίνοντας; those who are ascending; V-PPA-AMP

2532; kai; καὶ; and; Conj

2597; katabainontas; καταβαίνοντας; those who are descending; V-PPA-AMP

1909; epi; ἐπὶ; upon; Prep

3588; ton; τὸν; the; Art-AMS

5207; Huion; Υἱὸν; Son; N-AMS

3588; tou; τοῦ; the; Art-GMS

444; anthrōpou; ἀνθρώπου; of man; N-GMS

RBT Translation:

And he is saying to "Himself" (Her)

And he is saying to himself, "Amen Amen^69bI am saying to yourselves, you will see the heavenly one opening and the Angels of the God, those who ascend and those who descend upon the son of the Man."⁷⁰

Herself within Himself.

The Stork, called the "Kind Bird" in Hebrew (Ha-Chesedah) is (generally) a six "fingered" bird (the Primary Feathers). Where the Complete Man stands up in the sixth day, his counterpart within, the "Perfect Woman" stands up also in the sixth day as "the hour of himself," being "taken from his side."
"Six" being the "number of man" the dual man adds up to twelve. They are now dual like the black and white of the Stork.

The Spirit is in Their Wings

"And I am lifting up my eyes, and I am perceiving, and behold: dual women—those who go out. And the Spirit is in their wings. And to these ones are dual wings like the wings of the Kind Bird, and they are lifting up [supporting as pillars] the eternal ephah between the earth and between the dual heavenly ones." (Zechariah 5:9 RBT)

LITV Translation:
And He says to him, Truly, truly, I say to you, from now on you will see Heaven opened, and "the angels of God ascending and descending" on the Son of man. Gen. 28:12

ESV Translation:
And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

Footnotes

69b

אמן אמן Amen Amen

Speaks of the dual bride/woman. Daughters of the Foundation of Peace (Jerusalem). She supports, confirms, nourishes the truth as mother's milk, etc.

"however if I should delay, so that you may know the manner necessary to turn back within the house of God, she who is the Gathered of God who lives, the pillar and support of truth." (1 Tim. 3:15 RBT)

The two pillars (or dual pillars) of the "household of faith" symbolize the bride's legs/thighs.

"How your feet have become beautiful in the Sandals, O prince’s daughter!
The curves of your dual thighs are like jewels,
the work of a craftsman’s dual hands" 

Song of Solomon 7:1 RBT

Strong’s #546, amenah. is the Hebrew counterpart to the NT “Amen”. Only two occurrences of this form, Gen. 20:12, Josh. 7:20. From the root verb aman (#539) to confirm, believe, support. “A primitive root; properly, to build up or support”. An objective example is in 2 Kings, “Hezekiah cut off the doors of the temple of YAHWEH and the Supports [omnah #547] which Hezekiah king of Judah has overlaid...” 2 Kings 18:16 literal The verb appears over 100 times for “believe” in the Hebrew Scriptures and in a couple of interesting places,

“And HE IS one who supports [amen] eternally Myrtle, herself is a Star [Esther], a built-one of his beloved..” Esther 2:7 RBT

Also Strong’s #571, aman. True-one, support, reliability, sureness. Truth is illustrated in the pillar. The household of faith is called a singular pillar and buttress because the two pillars are enigmatic of the “face-to-face” reflection. The two pillars are like a reflection of one another. The only difference is their names, Boaz [in strength] and Jachin[he is established]. In between lies the entrance.

70

Greek τὸν Υἱὸν τοῦ ἀνθρώπου. The son of the Man [Adam]. Taken for a title, translators have always left out the second definite article.