John 1:17
Strongs 3754
[list] Λογεῖον Perseus hoti ὅτι that Conj |
Strongs 3588
[list] Λογεῖον Perseus ho ὁ the Art-NMS |
Strongs 3551
[list] Λογεῖον Perseus nomos νόμος custom/usage N-NMS |
Strongs 1223
[list] Λογεῖον Perseus dia διὰ across Prep |
Strongs 3475
[list] Λογεῖον Perseus Mōuseōs Μωϋσέως of Moses N-GMS |
Strongs 1325
[list] Λογεῖον Perseus edothē ἐδόθη was given V-AIP-3S |
Strongs 3588
[list] Λογεῖον Perseus hē ἡ the Art-NFS |
Strongs 5485
[list] Λογεῖον Perseus charis χάρις kind one N-NFS |
Strongs 2532
[list] Λογεῖον Perseus kai καὶ and Conj |
Strongs 3588
[list] Λογεῖον Perseus hē ἡ the Art-NFS |
Strongs 225
[list] Λογεῖον Perseus alētheia ἀλήθεια truth N-NFS |
Strongs 1223
[list] Λογεῖον Perseus dia διὰ across Prep |
Strongs 2424
[list] Λογεῖον Perseus Iēsou Ἰησοῦ Salvation N-GMS |
Strongs 5547
[list] Λογεῖον Perseus Christou Χριστοῦ of anointed N-GMS |
Strongs 1096
[list] Λογεῖον Perseus egeneto ἐγένετο has become V-AIM-3S |
For the law was given by Moses; grace and truth were by Jesus Christ.
For the Law was given through Moses, but grace and truth came through Jesus Christ.
For the law was given through Moses; grace and truth came through Jesus Christ.
Footnotes
27 | Moses. From mashah (#4871) meaning drawing out (of water). Law? νόμος (νόμου, m.) derives from the verb νέμω (“to distribute, assign”) and primarily denotes that which is customary or in habitual practice, i.e. usage or convention. In archaic and classical literature, νόμος commonly refers to social norms, customs, or practices. For example, in Hesiod’s Theogony (66), the Muses sing of “the ordinances and honourable customs of all” (πάντων τε νόμους καὶ ἤθεα κεδνά), underscoring the role of νόμος as a guiding principle in both divine and human spheres. Pindar (fr. 169.1) exalts νόμος as “king of all,” highlighting its overarching power in regulating human life. Herodotus (7.104) also calls custom (νόμος) a despot, emphasizing the binding force of cultural norms in human societies. In medical contexts, as in Hippocrates (Art. 18), νόμος refers to the accepted “method” or “course of treatment,” linking the term to practical conventions. Although in later Greek, especially under Jewish and Christian influence (e.g. LXX Ps. 1.2; Ev.Luc. 2.22), νόμος acquired a specifically theological sense (i.e. divine law or Torah), its earliest and most prevalent usage remains secular and sociocultural rather than religious or theological. Thus, its primary sense is usage or custom, rather than divine decree. |
28 | The name Jesus Christ is a single name traditionally given to two names, Yeshuah and Maschiah: Salvation, anointed one. How it came to represent a singular name? Usage and custom.
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