A cikin kai/kololuwa elohim… (Farawa 1:1 RBT)
Domin son zuciya na Jiki mutuwa ne, kuma son zuciya na Ruhu, zoe-rai ne da salama. Romawa 8:6 RBT
Son zuciya (bias) ne ke nuna komai tun daga farko. Saboda haka son zuciya ya fara ne tun a “farkon.” Inda aka fassara kalmar Ibrananci “reshith” da nufin “farkon,” a nan ne son zuciya na sauran Littafi Mai Tsarki ya fara. “Reshith” a gaskiya suna ne na mace (feminine noun) wanda ke nufin “kai”. Kalmar maza “rosh” wadda ke nufin “kai” an fassara ta daidai a matsayin “kai”, amma sa’ad da aka zo kanta ita, reshith, son zuciya na maza ya kauce mata. Dubban kura-kurai ne suka biyo baya a duniyar fassara, duk saboda ita, ba za ta taba zama asalin ba. Sakamakon shi ne laka (mire) da ke ambaliya a duniyar da ke kewaye da ku wadda ake kira, “Littafi Mai Tsarki.” Ba zai yuwu a fahimta ba, kuma yana da matuƙar wahala ko karantawa (shi ya sa ake tallata “fassarori” marasa adadi ta amfani da dabarun yaudara). Bayan haka, akwai shaidar da ba za a iya musantawa ba a gaban duniya: yana barin mutane suna washen haƙora a cikin duhu, su kaɗai, masu ƙeta, masu baƙin ciki, da birgima ba ƙarshe. Lakar tana da kauri sosai, ba za su taɓa yin farin ciki ba. A cikin tarurruka, jahannama na duhun da suke rayuwa a ciki ana rufe shi da abin rufe fuska na haske. Suna tsoron abin da ba a sani ba akai-akai, a kowane juyi, ba za su iya dakatar da damuwarsu ba. Shi ne mafi munin nau’in ƙarya sa’ad da kake yi wa kanka ƙarya, balle wasu. Bugu da ƙari, ya haifar da maƙaryata, masu kisan kai, da ɓarayi da yawa waɗanda ba za a iya ƙidaya su ba. Ya tafasa da mutuwa. Ya zama littafin jini har zuwa “linzamin doki.”
Idan son zuciya ya karkata tun daga farko, dukkan abin ya ɓace. Saboda haka, Dukkan Aikin ya zama Kuskure.
Strong’s #7225, reshit, [mace] kai. Wannan ita ce siffar mace ta rosh, #7218. Tushen waɗannan kalmomi ba a cika amfani da shi ba amma yana nufin girgiza, rawa. Ana fahimtarsa da nufin “kai” (domin yana girgiza) kuma an daɗe ana fassara shi a nan a matsayin “farko.”
A cikin dukkan nassosin Ibrananci ana amfani da wannan kalma “kai” a ma’anar “mashigar ruwa”, wato tushe, ko kololuwar dutse. Ana iya fassara “tushe” a matsayin “farko” amma ma’anar ba ta lokaci na yau da kullun ba ce, kuma babu komai a cikin nassosin da zai nuna cewa rosh/reshit suna da alaƙa da lokaci da sarari (chronological space-time). A gaskiya ma, ya kamata a sani cewa babu kalmar “lokaci” a ma’anar lokacin agogo, lokacin atomik, ko lokaci da sarari a cikin Ibrananci. Akwai kawai lokaci mai kyau, lokacin da aka ayyana, kakar wasa, lokacin al’ada, sa’an nan, yanzu, madawwami, da lokacin gobe, lokacin maraice. Duba #6256. Idan ma akwai wani abu, yana da alaƙa da tsakiya ko idon lokaci.
Marubucin ya zaɓi siffar mace ta kai. Me ya sa? A nan ne watakila babban sirri mafi wuyar fahimta na Littafi Mai Tsarki yake. Akwai tushen aikatau (root verbs) da yawa waɗanda suke daidaitattu kuma an yi su haka da gangan. Fitattu daga cikinsu sune hayah (zama), nun (yaɗuwa), da harah (ɗaukar ciki). Waɗannan wasu ne daga cikin mafi mahimmanci a cikin dukkan harshen Ibrananci. Suna nuna kishiyoyi ko ɓangarorin tabbatacce-korarre (positive-negative). Yin amfani da haruffa ɗaya bayan ɗaya a matsayin nuni:
היה hayah: [Duba – hannu – Duba] zama
נונ nun: [iri – ƙusa – iri] yaɗuwa
הרה harah: [Duba – kai – Duba] ɗaukar ciki
Harafinsa na Ibrananci na farko ר resh:
kaiAn ɗauko sunan Maryamu ne daga Ibrananci miryam (Strong’s #4813) kuma yana da ma’anar “mai ɗaci” daga Ibrananci marah da “tawaye” ko “mai tawaye”. Tana kokawa da kanta.
Mai Ɗaci-Mai Tawaye [Maryamu], ta tashi a kwanakin waɗannan, aka kai ta cikin ƙasar duwatsu da sauri zuwa Ƙasar Masu Jifan [duwatsu] [Yahuza], kuma ta shiga gidan Shi ne-ya-Tuna [Zakariya] ta gaishe da Allah-ne-Bakwai [Alizabatu]…
Kuma ta yi kuka da babbar murya, ta ce “Albarka tā tabbata ga ‘ya’yan cikin kanki, kuma daga ina wannan ya same ni, har uwar Ubangijina ta zo wurina? Gama duba, sa’ad da muryar gaisuwarki ta shiga kunnuwana, jaririn ya yi tsalle don farin ciki a cikina… (Luka 1:39-44 RBT)
Kamar namiji-yaro da aka haɗiye a cikin cikin jahannama, yana tsalle sa’ad da ya ji gaisuwar Alizabatu (Allah ne Bakwai).
Mai Ɗaci-Mai Tawaye [Maryamu] tana jin gaisuwar Allah ne Bakwai [Alizabatu]
Duba Duba
Tare da wannan fahimtar, “A cikin kai” zai koma ga ainihin ɗaukar cikin rai kansa. Rai da aka ɗauki cikinsa. Elohim da aka ɗauki cikinsa. Hauwa’u, “Uwar Masu Rai/Duka”. Uwar dukkan rai madawwami. Ka yi tunanin yadda za ta kasance da kyau, sa’ad da ta bayyana a cikin dukkan ɗaukakarta.