אלה Allahn Soyayya da Yaki
“Kuma Cikakke (“Sulaiman”) yana tafiya a bayan Ashtoret, alloli mata [elohai] na Mafarauta (“Tsidonim”)…”
(1 Sarakuna 11:5 RBT)
“Domin dalilin da ya sa suka bar ni, kuma suka yi sujada ga Ashtoret, alloli mata [elohai] na Mafarauta (“Tsidonim”)…”
(1 Sarakuna 11:33 RBT)
A cikin tatsuniyoyin Kan’ana, ana danganta Ashtoreth da Ishtar, allahn soyayya, yaki, da jima’i a cikin faffadan yanayin Gabas ta Tsakiya na dā. (Duba Inanna)
Ma’anar tushen kalmar “אל” (el) a cikin Ibrananci an yi imanin tana da alaƙa da ra’ayoyin ƙarfi, iko, ko hukunci. Wannan tushen yana bayyana a cikin yanayi daban-daban. Amma kalma ɗaya na iya samun ma’anoni daban-daban waɗanda ba su da alaƙa kwata-kwata. Yawancin lokaci kalma kamar el ana bayyana ta a sarari daga yanayin da ke kewaye da ita:
| Ibrananci | Ma’ana | Bayani | Lambar Strong |
|---|---|---|---|
| אל | allah (kamar mai iko, madaukaki) | Ana amfani da shi don nufin “allah” guda ɗaya na namiji | H410 |
| אל | kalmar nuni (zuwa, wajen) | Yana nuna motsi ko alkibla zuwa wani wuri ko wani abu | H413 |
| אל | kalmar da ke nuna ƙi (a’a, kada) | Ana amfani da shi don ƙin aikatau ko maganganu kamar “kada ka” | H408 |
Duk da haka kalmar elah ba ta da sauƙi haka, amma lura cewa ita suna ce ta mace kamar yadda ake amfani da ita don “la’ana” da “itacen oak”:
| Ibrananci | Ma’ana | Bayani | Lambar Strong |
|---|---|---|---|
| אלה | waɗannan | A cikin ma’anar “waɗannan,” “אלה” (eleh) an ɗauke shi a matsayin wakilin suna na nuni da ake amfani da shi don nufin mutane ko abubuwan da aka ambata a baya ko kuma aka gane su cikin sauƙi. An ce yana aiki a matsayin wakilin suna na nuni na jam’i, koda yake ba jam’i ba ne domin ba shi da kari na jam’i (ים- ko ות-). Masana sun sanya wa ire-iren waɗannan kalmomi lakabin “marasa tsari.” Ma’ana, akwai rikicin nahawu kuma ba su fahimta ba. An jera shi a cikin concordances kamar yadda ya faru kusan sau 746. | H428 |
| אלה | itacen terebinth ko oak | Suna, macen ‘ayil; itacen oak ko wani itace mai ƙarfi — elm, oak, teil-tree. Wani nau’in itace da aka saba gani a tsohuwar Gabas ta Tsakiya, galibi ana danganta shi da ƙarfi ko karko. | H424 |
| אלה | la’ana | Suna, mace. Daga ‘alah; roƙon mugunta — la’ana, zagi, rantsuwa. Alkawari mai tsanani ko tabbatarwa, galibi ana kiran shaidar allahntaka. | H423 |
| אלה | yin kuka | Tushen aikatau na asali (maimakon kusan ɗaya da ‘alah ta hanyar ra’ayin kira); yin kuka — makoki. Sau ɗaya kawai aka bayar a cikin Joel 1:8. | H421 |
| אלה | la’anta | Tushen asali; yadda ya kamata, yin rantsuwa, watau (yawanci a cikin mummunar ma’ana) la’anta — rantsarwa, la’anta, rantsuwa. | H422 |
| אלה
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allah | “daidai da ‘elowahh; Allah — Allah, allah.” Ana samun wannan a cikin littattafan Aramaic na Ezra da Daniel da kuma sau ɗaya a cikin Irmiya 10:11 a cikin sigar jam’i אלהיא elohaya. Irmiya 10:11 shi ne kawai aya da aka rubuta da harshen Aramaic a cikin dukan littafin kuma ya keɓanta da wannan kalma:
“Haka kuke magana da su, ‘Masu iko [אלהיא] na sammai biyu da duniya ba su yi ba! Suna halaka daga duniya da kuma daga ƙarƙashin sammai biyu na mai iko [אלה].” Yanayin nahawu ne ke nuna jinsi. Don haka sunaye mata na elah “oak/terebinth” da “la’ana.” Amma fa “allahn mace”? Ba mu sami wata aya da aka nuna jinsin elah a matsayin “allah/allahn mace” ba. Abin da muka samu shi ne ana yawan amfani da elah a cikin yanayin “gidan elah” ko wani abu makamancin haka, wanda shi kansa kamar yana nuni ga “mata” biyu, watau “gidan karuwa,” da “gidan uwar hikima.” Wasu fassarori suna fassara elah a cikin Irmiya 10:11 a matsayin “waɗannan sammai” yayin da wasu suka bar kalmar gaba ɗaya. Daga ƙarshe, “waɗannan sammai” ba su da ma’ana. “Sammai” ba a haɗa su a ko’ina ba tare da wakilin suna na nuni na jam’i. Menene “waɗannan sammai”? Ko kuma ya fi dacewa “ƙarƙashin sammai biyu na mai iko“? Bugu da ƙari, muna samun elah “allah/allahn mace na sammai” a wurare da dama a cikin Aramaic: לאלה שמיא “ga elah na sammai biyu” (Ezra 5:12) Abin lura a nan shi ne cewa wannan jimla “elah na sammai” tana daidai da mace guda ɗaya “basilea na sammai” a cikin Sabon Alkawari na Helenanci. Basilea mun sani ana iya fassara ta da “sarauniya” kuma yayin da akwai irin wannan jimla kamar “sarauniyar sama” a cikin Littafi Mai Tsarki na Ibrananci (Irmiya 44) ba mu ga daidai da “sarkin sama” ba sai a cikin Aramaic a cikin Daniel 4:37. Kuma “allahn sama” kamar bai bayyana a ko’ina ba sai a yanayin jam’i (sai dai idan mallakar mutum na farko ne wanda yake da siffa ɗaya): ואשביעך ביהוה אלהי השמים ואלהי הארץ “Kuma na rantsar da kai a cikin Shi Ne (“Yahweh”), elah na na sammai biyu da elah na na duniya…” (Farawa 24:3 RBT) Idan wannan nassi yana magana ne game da “allahn mace na sama” da “allahn mace na duniya,” to an ba mu misali don fahimtar wasu nassosi masu ban mamaki kamar matan biyu na Zakariya waɗanda aka nuna su a cikin Zaki mata biyu a gefen dama da hagu na kursiyin a cikin 1 Sarakuna, in ba haka ba ana kiran su Ariel, Ariel, ko kuma kamar yadda aka samu a cikin Makoki, “mai kuka da mai makoki” waɗanda aka “matsa su tare” zuwa “Zaki mace na Allah” guda ɗaya. Amma duk wannan hasashe ne kawai? Kuma Kubawar Shari’a 32:17 tana da wata jimla ta musamman wadda ta haifar da rudani ga masu fassara: “Sun yi hadaya ga masu halakarwa, ba elah elohim ba…” Ba za su iya fassara wannan a matsayin “waɗannan alloli” ba domin hakan yana sauti kamar bautar gumaka da yawa. Haka kuma ba za su fassara shi da “allahn mace na alloli” ba domin hakan zai zama “ridda” don haka suka fito da nau’ikan fassarori masu ban mamaki ta hanyar ƙara kalmomin nuni yadda suka ga dama: “ga allah, ga alloli” “ga alloli; ga alloli,” “ba-alloli ba, Alloli,” ko “ba allah ba! Alloli…” Elohe kasancewar sigar jam’i ce (ko mallakar mutum na farko mace guda ɗaya), alloli/masu iko/allahn mace na. Jam’i na mace אלהות elohot ba ya faruwa a cikin Nassosin Ibrananci. Guda ɗaya tare da mallaka kamar אלהי “elah na” a gaskiya yana faruwa fiye da sau 100. A cikin Zabura 43:4 muna samun nau’ikan juyi da yawa duka a cikin aya ɗaya wadda abin sha’awa ta fara da “Kuma ina shiga cikinta” idan ba mu yi watsi da kari na mace ba: ואבואה אל מזבח אלהים אל אל שמחת גילי ואודך בכנור אלהים אלהי “Kuma ina shiga cikinta, zuwa bagaden masu iko, mai iko mai iko, farin cikin juyin juya halina. Kuma ina jefa kanka a cikin garaya, masu iko na mai iko na [elah].” Gabaɗaya, masu fassara sun ɗauki “yancin mawaƙa” da yawa idan aka zo ga maganganu masu ban mamaki musamman a cikin littattafan waƙoƙi. |
H426 |
| אלהי | alloli mata | Kamar yadda masanan da kansu suka tabbatar. Duba Strong’s #430. Siffar jam’i ce, amma masu fassara yawanci suna fassara ta a matsayin “allahn mace” a cikin yanayin Ashtoret (daga baya Ishtar, Astarte, da sauransu). Amma kamar elohim, elohai ginin jam’i ne, ba guda ɗaya ba. |
Duba Allah Ɗaya ne, Elohim, Fitowa 3:14, Tiriniti da kowa ya rasa, da Ita