Chapter 53
Psalms 53:6
| מאס ם | אלהים | כי | הבשתה | חנ ך | עצמות | פזר | אלהים | כי | פחד | היה | לא | פחד | פחדו | שם ׀ |
| None | mighty ones | for | None | None | bones | None | mighty ones | for | None | he has become | not | None | None | there/name/he set |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 3988a מאס mâʼaç Definition: to spurn; also (intransitively) to disappear Root: a primitive root; Exhaustive: a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person. | 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 954 בוש bûwsh Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed Root: a primitive root; Exhaustive: None | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 2583 חנה chânâh Definition: properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege) Root: a primitive root (compare H2603 (חנן)); Exhaustive: a primitive root (compare חנן); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege); abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. | 6106 עצם ʻetsem Definition: a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame Root: from H6105 (עצם); Exhaustive: from עצם; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame; body, bone, [idiom] life, (self-) same, strength, [idiom] very. | 6340 פזר pâzar Definition: to scatter, whether in enmity or bounty Root: a primitive root; Exhaustive: a primitive root; to scatter, whether in enmity or bounty; disperse, scatter (abroad). | 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 6343 פחד pachad Definition: a (sudden) alarm (properly, the object feared, by implication, the feeling) Root: from H6342 (פחד); Exhaustive: from פחד; a (sudden) alarm (properly, the object feared, by implication, the feeling); dread(-ful), fear, (thing) great (fear, -ly feared), terror. | 1961 היה hâyâh Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) Root: a primitive root (compare H1933 (הוא)); Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 6343 פחד pachad Definition: a (sudden) alarm (properly, the object feared, by implication, the feeling) Root: from H6342 (פחד); Exhaustive: from פחד; a (sudden) alarm (properly, the object feared, by implication, the feeling); dread(-ful), fear, (thing) great (fear, -ly feared), terror. | 9014 | ־ None Definition: link Root: None Exhaustive: None 6342 פחד pâchad Definition: to be startled (by a sudden alarm); hence, to fear in general Root: a primitive root; Exhaustive: a primitive root; to be startled (by a sudden alarm); hence, to fear in general; be afraid, stand in awe, (be in) fear, make to shake. | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 8033 שם shâm Definition: there (transferring to time) then; often thither, or thence Root: a primitive particle (rather from the relative pronoun, H834 (אשר)); Exhaustive: a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Who will give from Zion the salvation of Israel? In God turning back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Who will give from Zion the salvation of Israel? In God turning back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
LITV Translation:
Who gives from Zion the salvation of Israel? When God brings back the captivity of His people, Jacob shall rejoice; Israel shall be glad.
Who gives from Zion the salvation of Israel? When God brings back the captivity of His people, Jacob shall rejoice; Israel shall be glad.
ESV Translation:
Error retrieving verse.
Error retrieving verse.
Brenton Septuagint Translation:
For lo! God assists me; And the Lord is the helper of my soul.
For lo! God assists me; And the Lord is the helper of my soul.