Chapter 5
Numbers 5:3
| ב תוכ ם | שכן | אני | אשר | מחני הם | את | יטמאו | ו לא | תשלחו ם | ל מחנה | מ חוץ | אל | תשלחו | נקבה | עד | מ זכר |
| in the hand | None | myself | who/which | None | את-self eternal | None | and not | None | None | None | a god/dont/toward | None | None | until/perpetually/witness | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 8432 | תוך tâvek Definition: a bisection, i.e. (by implication) the centre Root: from an unused root meaning to sever; Exhaustive: from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 7931 שכן shâkan Definition: to reside or permanently stay (literally or figuratively) Root: a primitive root (apparently akin (by transmission) to H7901 (שכב) through the idea of lodging; compare H5531 (סכלות), H7925 (שכם)); Exhaustive: a primitive root (apparently akin (by transmission) to שכב through the idea of lodging; compare סכלות, שכם); to reside or permanently stay (literally or figuratively); abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up). | 589 אני ʼănîy Definition: I Root: contracted from H595 (אנכי); Exhaustive: lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 4264 מחנה machăneh Definition: an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts) Root: from H2583 (חנה); Exhaustive: from חנה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 2930a טמא ṭâmêʼ Definition: to be foul, especially in a ceremial or moral sense (contaminated) Root: a primitive root; Exhaustive: a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly. | 3808 | לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 7971 שלח shâlach Definition: to send away, for, or out (in a great variety of applications) Root: a primitive root; Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). | 4264 | מחנה machăneh Definition: an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts) Root: from H2583 (חנה); Exhaustive: from חנה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents. 9005 ל None Definition: to, for Root: None Exhaustive: None | 2351 | חוץ chûwts Definition: properly, separate by awall, i.e. outside, outdoors Root: or (shortened) חץ; (both forms feminine in the plural) from an unused root meaning to sever; Exhaustive: or (shortened) חץ; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by awall, i.e. outside, outdoors; abroad, field, forth, highway, more, out(-side, -ward), street, without. 9006 מ None Definition: from Root: None Exhaustive: None | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 7971 שלח shâlach Definition: to send away, for, or out (in a great variety of applications) Root: a primitive root; Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). | 5347 נקבה nᵉqêbâh Definition: female (from the sexual form) Root: from H5344 (נקב); Exhaustive: from נקב; female (from the sexual form); female. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5704 עד ʻad Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition); Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. | 2145 | זכר zâkâr Definition: properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) Root: from H2142 (זכר); Exhaustive: from זכר; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex); [idiom] him, male, man(child, -kind). 9006 מ None Definition: from Root: None Exhaustive: None |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
From male even to female ye shall send them forth, without the camp shall ye send them; and they shall not defile their camp where I dwell in the midst of them.
From male even to female ye shall send them forth, without the camp shall ye send them; and they shall not defile their camp where I dwell in the midst of them.
LITV Translation:
You shall send out from male and female. You shall send them to the outside of the camp. And they shall not defile their camps in the midst of which I dwell.
You shall send out from male and female. You shall send them to the outside of the camp. And they shall not defile their camps in the midst of which I dwell.
ESV Translation:
You shall put out both male and female, putting them outside the camp, that they may not defile their camp, in the midst of which I dwell.”
You shall put out both male and female, putting them outside the camp, that they may not defile their camp, in the midst of which I dwell.”
Brenton Septuagint Translation:
Whether male or female, send them forth out of the camp; and they shall not defile their camps in which I dwell among them.
Whether male or female, send them forth out of the camp; and they shall not defile their camps in which I dwell among them.