Luke 11:8

Λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστάς, διὰ τὸ εἶναι αὐτοῦ φίλον, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσον χρῄζει.

RBT Greek Interlinear:

Strongs 3004; Legō; Λέγω; I say; V-PIA-1S

Strongs 4771; hymin; ὑμῖν; to yourselves; PPro-D2P

Strongs 1487; ei; εἰ; if; Conj

Strongs 2532; kai; καὶ; and; Conj

Strongs 3756; ou; οὐ; no; Adv

Strongs 1325; dōsei; δώσει; he will offer [it]; V-FIA-3S

Strongs 846; autō; αὐτῷ; self/itself/himself; PPro-DM/N3S

Strongs 450; anastas; ἀναστὰς; he who has risen; V-APA-NMS

Strongs 1223; dia; διὰ; across; Prep

Strongs 3588; to; τὸ; the; Art-ANS

Strongs 1510; einai; εἶναι; to be; V-PNA

Strongs 5384; philon; φίλον; friend; Adj-AMS

Strongs 846; autou; αὐτοῦ; himself; PPro-GM3S

Strongs 1223; dia; διά; across; Prep

Strongs 1065; ge; γε; indeed; Prtcl

Strongs 3588; tēn; τὴν; the; Art-AFS

Strongs 335; anaideian; ἀναίδειαν; persistence; N-AFS

Strongs 846; autou; αὐτοῦ; himself; PPro-GM3S

Strongs 1453; egertheis; ἐγερθεὶς; he who has been woken up; V-APP-NMS

Strongs 1325; dōsei; δώσει; he will offer [it]; V-FIA-3S

Strongs 846; autō; αὐτῷ; self/itself/himself; PPro-DM/N3S

Strongs 3745; hosōn; ὅσων; as much as; RelPro-GNP

Strongs 5535; chrēzei; χρῄζει; he needs; V-PIA-3S

RBT Hebrew Literal:

Ἀναίδεια Insolence, Shameless vs. Αἰδώς Noble Restraint/Modest

I am saying to yourselves, if he will not give also to self, he who has risen up, because of the Being a Friend of himself, that is, because of the Shameless One of himself, he who has been woken up will give to self as much as he needs.⁴⁰

Julia Smith Literal 1876 Translation:
I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs.

LITV Translation:
I say to you, even if rising up he will not give to him because he is a friend, yet because of his shameless insisting, rising up he will give him as many as he needs.

ESV Translation:
Error retrieving verse.

Footnotes

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The term ἀναίδεια (or ἀναιδεία) is uniformly pejorative in Classical Greek, denoting shamelessness, impudence, or insolence, i.e., the absence of αἰδώς (modesty, reverence).

It appears as a moral vice in authors such as Sophocles (El. 607), Euripides (Med. 472), and Plato (Phaedr. 254d), and is even personified as Ἀναίδεια, the allegorical counterpart to Αἰδώς (Xen. Symp. 8.35).

In legal contexts, it may also signify implacability or pitilessness (cf. the ἀναιδείας λίθος, Paus. 1.28.5).

The idea of a "rhetorically softened sense" akin to bold persistence, is hardly attested in Greek thought or literature, but is assumed (due to bias) to be the case in the one use of it in Luke 11:8.