Chapter 7
Judges 7:1
ב עמק | ה מורה | מ גבעת | מ צפון | ל ו | היה | מדין | ו מחנה | חרד | עין | על | ו יחנו | את ו | אשר | ה עם | ו כל | גדעון | הוא | ירבעל | ו ישכם |
in the valley | None | None | None | to himself | he has become | Strife/Quarrel/Midian | None | None | eye | upon/against/yoke | None | his eternal self | who/which | the Gathered People | and every/all | Feller / Gideon | Himself | None | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 6010 | עמק ʻêmeq Definition: a vale (i.e. broad depression) Root: from H6009 (עמק); Exhaustive: from עמק; a vale (i.e. broad depression); dale, vale, valley (often used as a part of proper names). See also בית העמק. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 4176 | מורה Môwreh Definition: Moreh, a Canaanite; also a hill (perhaps named from him) Root: or מרה; the same as H4175 (מורה); Exhaustive: or מרה; the same as מורה; Moreh, a Canaanite; also a hill (perhaps named from him); Moreh. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1389 | גבעה gibʻâh Definition: a hillock Root: feminine from the same as H1387 (גבע); Exhaustive: feminine from the same as גבע; a hillock; hill, little hill. 9006 מ None Definition: from Root: None Exhaustive: None | 6828 | צפון tsâphôwn Definition: properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) Root: or צפן; from H6845 (צפן); Exhaustive: or צפן; from צפן; properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown); north(-ern, side, -ward, wind). 9006 מ None Definition: from Root: None Exhaustive: None | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 9014 | ־ None Definition: link Root: None Exhaustive: None 1961 היה hâyâh Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) Root: a primitive root (compare H1933 (הוא)); Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. | 4080 מדין Midyân Definition: Midjan, a son of Abraham; also his country and (collectively) his descendants Root: the same as H4079 (מדין); Exhaustive: the same as מדין; Midjan, a son of Abraham; also his country and (collectively) his descendants; Midian, Midianite. | 4264 | מחנה machăneh Definition: an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts) Root: from H2583 (חנה); Exhaustive: from חנה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 5878 עין חרד ʻÊyn Chărôd Definition: En-Charod, a place in Palestine Root: from H5869 (עין) and a derivative of H2729 (חרד); fountain of trembling; Exhaustive: from עין and a derivative of חרד; fountain of trembling; En-Charod, a place in Palestine; well of Harod. | 5878 עין חרד ʻÊyn Chărôd Definition: En-Charod, a place in Palestine Root: from H5869 (עין) and a derivative of H2729 (חרד); fountain of trembling; Exhaustive: from עין and a derivative of חרד; fountain of trembling; En-Charod, a place in Palestine; well of Harod. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 2583 | חנה chânâh Definition: properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege) Root: a primitive root (compare H2603 (חנן)); Exhaustive: a primitive root (compare חנן); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege); abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 854 את ʼêth Definition: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. Root: probably from H579 (אנה); Exhaustive: probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 5971a | עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1439 גדעון Gidʻôwn Definition: Gidon, an Israelite Root: from H1438 (גדע); feller (i.e. warrior); Exhaustive: from גדע; feller (i.e. warrior); Gidon, an Israelite; Gideon. | 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 3378 ירבעל Yᵉrubbaʻal Definition: Jerubbaal, a symbolic name of Gideon Root: from H7378 (ריב) and H1168 (בעל); Baal will contend; Exhaustive: from ריב and בעל; Baal will contend; Jerubbaal, a symbolic name of Gideon; Jerubbaal. | 7925 | שכם shâkam Definition: literally, to load up (on the back of man or beast), i.e. to start early in the morning Root: a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from H7926 (שכם); Exhaustive: a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from שכם; literally, to load up (on the back of man or beast), i.e. to start early in the morning; (arise, be up, get (oneself) up, rise up) early (betimes), morning. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And Jerub-Baal (he is Gideon) will rise early and all the people that is with him, and they will encamp by the fountain of Harod: and the camp of Midian was to him from the north from the hill of Moreh, in the valley.
And Jerub-Baal (he is Gideon) will rise early and all the people that is with him, and they will encamp by the fountain of Harod: and the camp of Midian was to him from the north from the hill of Moreh, in the valley.
LITV Translation:
And Jerubbaal (he is Gideon) rose early, and all the people with him. And they camped by the spring of Harod, and the army of Midian was north of him on Mount Moreh, in the valley.
And Jerubbaal (he is Gideon) rose early, and all the people with him. And they camped by the spring of Harod, and the army of Midian was north of him on Mount Moreh, in the valley.
ESV Translation:
Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley.
Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley.
Brenton Septuagint Translation:
And Jerubbaal rose early, the same is Gideon, and all the people with him, and encamped at the fountain of Arad; and the camp of Midian was to the north of him, reaching from Gibeath-moreh, in the valley.
And Jerubbaal rose early, the same is Gideon, and all the people with him, and encamped at the fountain of Arad; and the camp of Midian was to the north of him, reaching from Gibeath-moreh, in the valley.