Chapter 22
Joshua 22:33
| ב ה | ישבים | גד | ו בני | ראובן | בני | אשר | ה ארץ | את | ל שחת | ל צבא | עלי הם | ל עלות | אמרו | ו לא | ישראל | בני | אלהים | ו יברכו | ישראל | בני | ב עיני | ה דבר | ו ייטב |
| within herself | those who sit/reside | None | and sons | None | sons/my son | who/which | the Earth | את-self eternal | None | None | upon themselves | to go/climb up | None | and not | God-Contends | sons/my son | mighty ones | None | God-Contends | sons/my son | in the hand | The Word | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9034 | ה None Definition: her, personal pronoun - verb/prep. 3rd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3427 ישב yâshab Definition: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry Root: a primitive root; Exhaustive: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. | 1410 גד Gâd Definition: Gad, a son of Jacob, including his tribe and its territory; also a prophet Root: from H1464 (גוד); Exhaustive: from גוד; Gad, a son of Jacob, including his tribe and its territory; also a prophet; Gad. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1121a | בן bên Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.) Root: from H1129 (בנה); Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7205 ראובן Rᵉʼûwbên Definition: Reuben, a son of Jacob Root: from the imperative of H7200 (ראה) and H1121 (בן); see ye a son; Exhaustive: from the imperative of ראה and בן; see ye a son; Reuben, a son of Jacob; Reuben. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1121a בן bên Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.) Root: from H1129 (בנה); Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 776 | ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 7843 | שחת shâchath Definition: to decay, i.e. (causatively) ruin (literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). 9005 ל None Definition: to, for Root: None Exhaustive: None | 6635a | צבא tsâbâʼ Definition: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship) Root: or (feminine) צבאה; from H6633 (צבא); Exhaustive: or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). 9005 ל None Definition: to, for Root: None Exhaustive: None | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 5927 | עלה ʻâlâh Definition: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative Root: a primitive root; Exhaustive: a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. 9005 ל None Definition: to, for Root: None Exhaustive: None | 559 אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. | 3808 | לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 3478 ישראל Yisrâʼêl Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity Root: from H8280 (שרה) and H410 (אל); he will rule as God; Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. | 1121a בן bên Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.) Root: from H1129 (בנה); Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. | 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 1288 | ברך bârak Definition: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason) Root: a primitive root; Exhaustive: a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 3478 ישראל Yisrâʼêl Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity Root: from H8280 (שרה) and H410 (אל); he will rule as God; Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. | 1121a בן bên Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.) Root: from H1129 (בנה); Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. | 5869a | עין ʻayin Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) Root: probably a primitive word; Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 1697 | דבר dâbâr Definition: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause Root: from H1696 (דבר); Exhaustive: from דבר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 3190 | יטב yâṭab Definition: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right) Root: a primitive root; Exhaustive: a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right); be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And the word will be good in the eves of the sons of Israel; and the sons of Israel will bless God, and they said not to go up against them to war to destroy the land which the sons of Reuben and the sons of Gad dwelt in it. 34And the sons of Reuben and the sons of Gad will call to the altar: for it is a witness between us that Jehovah is their God.
And the word will be good in the eves of the sons of Israel; and the sons of Israel will bless God, and they said not to go up against them to war to destroy the land which the sons of Reuben and the sons of Gad dwelt in it. 34And the sons of Reuben and the sons of Gad will call to the altar: for it is a witness between us that Jehovah is their God.
LITV Translation:
And the thing was good in the eyes of the sons of Israel, and the sons of Israel blessed God and no more said to go up against them to war, to destroy the land which the sons of Reuben and the sons of Gad were living in.
And the thing was good in the eyes of the sons of Israel, and the sons of Israel blessed God and no more said to go up against them to war, to destroy the land which the sons of Reuben and the sons of Gad were living in.
ESV Translation:
And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled.
And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled.
Brenton Septuagint Translation:
And it pleased the children of Israel; and they spoke to the children of Israel, and blessed the God of the children of Israel, and told them to go up no more to war against the others to destroy the land of the children of Reuben, and the children of Gad, and the half tribe of Manasseh: so they dwelt upon it.
And it pleased the children of Israel; and they spoke to the children of Israel, and blessed the God of the children of Israel, and told them to go up no more to war against the others to destroy the land of the children of Reuben, and the children of Gad, and the half tribe of Manasseh: so they dwelt upon it.