Chapter 18
Joshua 18:7
| יהוה | עבד | משה | ל הם | נתן | אשר | מזרח ה | ל ירדן | מ עבר | נחלת ם | לקחו | ה מנשה | שבט | ו חצי | ו ראובן | ו גד | נחלת ו | יהוה | כהנת | כי | ב קרב כם | ל לוים | חלק | אין | כי |
| He Is | male-servant | Drawn Out ("Moses") | to themselves | he has given | who/which | None | None | None | None | None | None | rod/scepter | None | None | None | None | He Is | None | for | in the hand | None | None | there is not | for |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 5650 עבד ʻebed Definition: a servant Root: from H5647 (עבד); Exhaustive: from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant. | 4872 משה Môsheh Definition: Mosheh, the Israelite lawgiver Root: from H4871 (משה); drawing out (of the water), i.e. rescued; Exhaustive: from משה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses. | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 9005 ל None Definition: to, for Root: None Exhaustive: None | 5414 נתן nâthan Definition: to give, used with greatest latitude of application (put, make, etc.) Root: a primitive root; Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 9011 | ה None Definition: to Root: None Exhaustive: 4217 מזרח mizrâch Definition: sunrise, i.e. the east Root: from H2224 (זרח); Exhaustive: from זרח; sunrise, i.e. the east; east (side, -ward), (sun-) rising (of the sun). | 3383 | ירדן Yardên Definition: Jarden, the principal river of Palestine Root: from H3381 (ירד); a descender; Exhaustive: from ירד; a descender; Jarden, the principal river of Palestine; Jordan. 9005 ל None Definition: to, for Root: None Exhaustive: None | 5676 | עבר ʻêber Definition: properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east) Root: from H5674 (עבר); Exhaustive: from עבר; properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east); [idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight. 9006 מ None Definition: from Root: None Exhaustive: None | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 5159 נחלה nachălâh Definition: properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion Root: from H5157 (נחל) (in its usual sense); Exhaustive: from נחל (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion; heritage, to inherit, inheritance, possession. Compare נחל. | 3947 לקח lâqach Definition: to take (in the widest variety of applications) Root: a primitive root; Exhaustive: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. | 4519 | מנשה Mᵉnashsheh Definition: Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory Root: from H5382 (נשה); causing to forget; Exhaustive: from נשה; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory; Manasseh. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 7626 שבט shêbeṭ Definition: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan Root: from an unused root probably meaning to branch off; Exhaustive: from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan; [idiom] correction, dart, rod, sceptre, staff, tribe. | 2677 | חצי chêtsîy Definition: the half or middle Root: from H2673 (חצה)lemma חעה ayin, corrected to חצה; Exhaustive: from חצהlemma חעה ayin, corrected to חצה; the half or middle; half, middle, mid(-night), midst, part, two parts. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7205 | ראובן Rᵉʼûwbên Definition: Reuben, a son of Jacob Root: from the imperative of H7200 (ראה) and H1121 (בן); see ye a son; Exhaustive: from the imperative of ראה and בן; see ye a son; Reuben, a son of Jacob; Reuben. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1410 | גד Gâd Definition: Gad, a son of Jacob, including his tribe and its territory; also a prophet Root: from H1464 (גוד); Exhaustive: from גוד; Gad, a son of Jacob, including his tribe and its territory; also a prophet; Gad. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 5159 נחלה nachălâh Definition: properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion Root: from H5157 (נחל) (in its usual sense); Exhaustive: from נחל (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion; heritage, to inherit, inheritance, possession. Compare נחל. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 3550 כהנה kᵉhunnâh Definition: priesthood Root: from H3547 (כהן); Exhaustive: from כהן; priesthood; priesthood, priest's office. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 7130 | קרב qereb Definition: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) Root: from H7126 (קרב); Exhaustive: from קרב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3881 | לויי Lêvîyîy Definition: a Levite or descendant of Levi Root: or לוי; patronymically from H3878 (לוי); Exhaustive: or לוי; patronymically from לוי; a Levite or descendant of Levi; Leviite. 9005 ל None Definition: to, for Root: None Exhaustive: None | 2506a חלק chêleq Definition: properly, smoothness (of the tongue); also an allotment Root: from H2505 (חלק); Exhaustive: from חלק; properly, smoothness (of the tongue); also an allotment; flattery, inheritance, part, [idiom] partake, portion. | 9014 | ־ None Definition: link Root: None Exhaustive: None 369 אין ʼayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
But not a portion to the Levites in the midst of you; for the priesthood of Jehovah their inheritance: and Gad and Reuben and half the tribe of Manasseh took their inheritance from beyond Jordan from the sunrising, which Moses gave to them, the servant of Jehovah.
But not a portion to the Levites in the midst of you; for the priesthood of Jehovah their inheritance: and Gad and Reuben and half the tribe of Manasseh took their inheritance from beyond Jordan from the sunrising, which Moses gave to them, the servant of Jehovah.
LITV Translation:
For there shall be no portion to the Levites among you, for the priesthood of Jehovah is their inheritance. And Gad, and Reuben, and the half tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of Jehovah gave to them.
For there shall be no portion to the Levites among you, for the priesthood of Jehovah is their inheritance. And Gad, and Reuben, and the half tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of Jehovah gave to them.
ESV Translation:
The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.”
The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.”
Brenton Septuagint Translation:
For the sons of Levi have no part among you; for the priesthood of the Lord is his portion; and Gad, and Reuben, and the half tribe of Manasseh, have received their inheritance beyond Jordan eastward, which Moses the servant of the Lord gave to them.
For the sons of Levi have no part among you; for the priesthood of the Lord is his portion; and Gad, and Reuben, and the half tribe of Manasseh, have received their inheritance beyond Jordan eastward, which Moses the servant of the Lord gave to them.