Chapter 8
Jeremiah 8:14
| ל יהוה | חטאנו | כי | ראש | מי | ו ישק נו | הדמ נו | אלהי נו | יהוה | כי | שם | ו נדמה | ה מבצר | ערי | אל | ו נבוא | האספו | ישבים | אנחנו | מה | על |
| to He is | None | for | head | who | None | None | mighty ones of ourselves | He Is | for | there/name/he set | None | None | cities | a god/dont/toward | None | None | those who sit/reside | None | what/why | upon/against/yoke |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3068 | יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. 9005 ל None Definition: to, for Root: None Exhaustive: None | 2398 חטא châṭâʼ Definition: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn Root: a primitive root; Exhaustive: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 7219 ראש rôʼsh Definition: a poisonous plant, probably the poppy (from its conspicuous head); generally poison (even of serpents) Root: or רוש; (Deuteronomy 32:32), apparently the same as H7218 (ראש); Exhaustive: or רוש; (Deuteronomy 32:32), apparently the same as ראש; a poisonous plant, probably the poppy (from its conspicuous head); generally poison (even of serpents); gall, hemlock, poison, venom. | 9014 | ־ None Definition: link Root: None Exhaustive: None 4325 מים mayim Definition: water; figuratively, juice; by euphemism, urine, semen Root: dual of a primitive noun (but used in a singular sense); Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). | 9035 | נו None Definition: us, personal pronoun - verb/prep. 1st person common plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural 8248 | שקה shâqâh Definition: to quaff, i.e. (causatively) to irrigate or furnish apotion to Root: a primitive root; Exhaustive: a primitive root; to quaff, i.e. (causatively) to irrigate or furnish apotion to; cause to (give, give to, let, make to) drink, drown, moisten, water. See שכר, שתה. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9035 | נו None Definition: us, personal pronoun - verb/prep. 1st person common plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural 1826a דמם dâmam Definition: to be dumb; by implication, to be astonished, to stop; also to perish Root: a primitive root (compare H1724 (דהם), H1820 (דמה)); Exhaustive: a primitive root (compare דהם, דמה); to be dumb; by implication, to be astonished, to stop; also to perish; cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait. | 9025 | נו None Definition: our, personal posessive - noun suffix: 1st person common plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 8033 שם shâm Definition: there (transferring to time) then; often thither, or thence Root: a primitive particle (rather from the relative pronoun, H834 (אשר)); Exhaustive: a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1826a | דמם dâmam Definition: to be dumb; by implication, to be astonished, to stop; also to perish Root: a primitive root (compare H1724 (דהם), H1820 (דמה)); Exhaustive: a primitive root (compare דהם, דמה); to be dumb; by implication, to be astonished, to stop; also to perish; cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4013 | מבצר mibtsâr Definition: a fortification, castle, or fortified city; figuratively, a defender Root: also (in plural) feminine (Daniel 11:l5) מבצרה; from H1219 (בצר); Exhaustive: also (in plural) feminine (Daniel 11:l5) מבצרה; from בצר; a fortification, castle, or fortified city; figuratively, a defender; (de-, most) fenced, fortress, (most) strong (hold). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 5892b עיר ʻîyr Definition: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) Root: or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור) Exhaustive: or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 935 | בוא bôwʼ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 622 אסף ʼâçaph Definition: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.) Root: a primitive root; Exhaustive: a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. | 3427 ישב yâshab Definition: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry Root: a primitive root; Exhaustive: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. | 587 אנחנו ʼănachnûw Definition: we Root: apparently from H595 (אנכי); Exhaustive: apparently from אנכי; we; ourselves, us, we. | 4100 מה mâh Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses Root: or מה; or מ; or מ; also מה; a primitive particle; Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. |
RBT Hebrew Literal:
None
RBT Paraphrase:
upon
upon
Julia Smith Literal 1876 Translation:
For what are we sitting? gather ye together and we will go into the fortified cities, and we shall be silent there: for Jehovah our God caused us to cease, and he will give us to drink the water of poison, for we sinned against Jehovah.
For what are we sitting? gather ye together and we will go into the fortified cities, and we shall be silent there: for Jehovah our God caused us to cease, and he will give us to drink the water of poison, for we sinned against Jehovah.
LITV Translation:
Why do we sit still? Gather yourselves, and let us enter into the fortified cities; and let us stand still there. For Jehovah our God has made us stand still there, and He has made us drink poisonous water, because we have sinned against Jehovah.
Why do we sit still? Gather yourselves, and let us enter into the fortified cities; and let us stand still there. For Jehovah our God has made us stand still there, and He has made us drink poisonous water, because we have sinned against Jehovah.
ESV Translation:
Why do we sit still? Gather together; let us go into the fortified cities and perish there, for the LORD our God has doomed us to perish and has given us poisoned water to drink, because we have sinned against the LORD.
Why do we sit still? Gather together; let us go into the fortified cities and perish there, for the LORD our God has doomed us to perish and has given us poisoned water to drink, because we have sinned against the LORD.
Brenton Septuagint Translation:
Why do we sit still? assemble yourselves, and let us enter into the strong cities, and let us be cast out there: for God has cast us out, and made us drink water of gall, because we have sinned before him.
Why do we sit still? assemble yourselves, and let us enter into the strong cities, and let us be cast out there: for God has cast us out, and made us drink water of gall, because we have sinned before him.