Chapter 6
Jeremiah 6:20
| ל י ס | ערבו | לא | ו זבחי כם | ל רצון | לא | עלותי כם | מרחק | מ ארץ | ה טוב | ו קנה | תבוא | מ שבא | לבונה | ל י | זה | ל מה |
| None | None | not | None | None | not | None | from a remote time/place | from the earth | the Good One | None | you/she is coming | None | frankincense | to myself | this one | why |
9018 | ס None Definition: Setumah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 6149 ערב ʻârêb Definition: to be agreeable Root: a primitive root (rather identical with H6148 (ערב) through the idea of close association); Exhaustive: a primitive root (rather identical with ערב through the idea of close association); to be agreeable; be pleasant(-ing), take pleasure in, be sweet. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 2077 | זבח zebach Definition: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act) Root: from H2076 (זבח); Exhaustive: from זבח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7522 | רצון râtsôwn Definition: delight (especially as shown) Root: or רצן; from H7521 (רצה); Exhaustive: or רצן; from רצה; delight (especially as shown); (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 5930a עלה ʻôlâh Definition: a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) Root: or עולה; feminine active participle of H5927 (עלה); Exhaustive: or עולה; feminine active participle of עלה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עול. | 4801 מרחק merchâq Definition: remoteness, i.e. (concretely) a distant place; often (adverbially) from afar Root: ; from H7368 (רחק); Exhaustive: ; from רחק; remoteness, i.e. (concretely) a distant place; often (adverbially) from afar; (a-, dwell in, very) far (country, off). See also בית המרחק. | 776 | ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9006 מ None Definition: from Root: None Exhaustive: None | 2896a | טוב ṭôwb Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well) Root: from H2895 (טוב); Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 7070 | קנה qâneh Definition: a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard) Root: from H7069 (קנה); Exhaustive: from קנה; a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard); balance, bone, branch, calamus, cane, reed, [idiom] spearman, stalk. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 935 בוא bôwʼ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None | 7614 | שבא Shᵉbâʼ Definition: Sheba, the name of three early progenitors of tribes and of an Ethiopian district Root: of foreign origin; Exhaustive: of foreign origin; Sheba, the name of three early progenitors of tribes and of an Ethiopian district; Sheba, Sabeans. 9006 מ None Definition: from Root: None Exhaustive: None | 3828 לבונה lᵉbôwnâh Definition: frankincense (from its whiteness or perhaps that of its smoke) Root: or לבנה; from H3836 (לבן); Exhaustive: or לבנה; from לבן; frankincense (from its whiteness or perhaps that of its smoke); (frank-) incense. | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9014 | ־ None Definition: link Root: None Exhaustive: None 4100 | מה mâh Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses Root: or מה; or מ; or מ; also מה; a primitive particle; Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. 9005 ל None Definition: to, for Root: None Exhaustive: None |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Wherefore this to me shall frankincense come from Sheba, and the good cane from a land from far off? your burnt-offerings are not for acceptance, and your sacrifices were not sweet to me.
Wherefore this to me shall frankincense come from Sheba, and the good cane from a land from far off? your burnt-offerings are not for acceptance, and your sacrifices were not sweet to me.
LITV Translation:
Why is this to Me? Frankincense comes from Sheba, and the good cane from a far land? Your burnt offerings are not for acceptance, nor are your sacrifices sweet to Me.
Why is this to Me? Frankincense comes from Sheba, and the good cane from a far land? Your burnt offerings are not for acceptance, nor are your sacrifices sweet to Me.
ESV Translation:
What use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.
What use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.
Brenton Septuagint Translation:
Wherefore do ye bring me frankincense from Sheba, and cinnamon from a land afar off? your whole burnt offerings are not acceptable, and your sacrifices have not been pleasant to me.
Wherefore do ye bring me frankincense from Sheba, and cinnamon from a land afar off? your whole burnt offerings are not acceptable, and your sacrifices have not been pleasant to me.