Chapter 51
Jeremiah 51:11
| היכל ו | נקמת | היא | יהוה | נקמת | כי | ל השחית ה | מזמת ו | בבל | על | כי | מדי | מלכי | רוח | את | יהוה | העיר | ה שלטים | מלאו | ה חצים | הברו |
| None | None | herself | He Is | None | for | None | None | Confusion ("Babel") | upon/against/yoke | for | None | kings | spirit | את-self eternal | He Is | the City | None | have become filled | None | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 1964 היכל hêykâl Definition: a large public building, such as a palace or temple Root: probably from H3201 (יכל) (in the sense of capacity); Exhaustive: probably from יכל (in the sense of capacity); a large public building, such as a palace or temple; palace, temple. | 5360 נקמה nᵉqâmâh Definition: avengement, whether the act of the passion Root: feminine of H5359 (נקם); Exhaustive: feminine of נקם; avengement, whether the act of the passion; [phrase] avenge, revenge(-ing), vengeance. | 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 5360 נקמה nᵉqâmâh Definition: avengement, whether the act of the passion Root: feminine of H5359 (נקם); Exhaustive: feminine of נקם; avengement, whether the act of the passion; [phrase] avenge, revenge(-ing), vengeance. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9034 | ה None Definition: her, personal pronoun - verb/prep. 3rd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular 7843 | שחת shâchath Definition: to decay, i.e. (causatively) ruin (literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). 9005 ל None Definition: to, for Root: None Exhaustive: None | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 4209 מזמה mᵉzimmâh Definition: a plan, usually evil (machination), sometimes good (sagacity) Root: from H2161 (זמם); Exhaustive: from זמם; a plan, usually evil (machination), sometimes good (sagacity); (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly. | 894 בבל Bâbel Definition: Babel (i.e. Babylon), including Babylonia and the Babylonian empire Root: from H1101 (בלל); confusion; Exhaustive: None | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 4074 מדי Mâday Definition: Madai, a country of central Asia Root: of foreign derivation; Exhaustive: of foreign derivation; Madai, a country of central Asia; Madai, Medes, Media. | 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 7307 רוח rûwach Definition: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions) Root: from H7306 (רוח); Exhaustive: from רוח; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 5782 עור ʻûwr Definition: to wake (literally or figuratively) Root: a primitive root (rather identical with through the idea of opening the eyes); Exhaustive: a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self). | 7982 | שלט sheleṭ Definition: probably a shield (as controlling, i.e. protecting the person) Root: from H7980 (שלט); Exhaustive: from שלט; probably a shield (as controlling, i.e. protecting the person); shield. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 4390 מלא mâlêʼ Definition: to fill or (intransitively) be full of, in a wide application (literally and figuratively) Root: or מלא; (Esther 7:5), a primitive root; Exhaustive: or מלא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. | 2671 | חץ chêts Definition: properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunderbolt; the shaft of aspear Root: from H2686 (חצץ); also by interchange for H6086 (עץ) Exhaustive: from חצץ; also by interchange for עץ; properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunderbolt; the shaft of aspear; [phrase] archer, arrow, dart, shaft, staff, wound. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1305 ברר bârar Definition: to clarify (i.e. brighten), examine, select Root: a primitive root; Exhaustive: a primitive root; to clarify (i.e. brighten), examine, select; make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out). |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Polish the arrows; fill the quivers: Jehovah roused up the spirit of the kings of the Males: for his purpose is against Babel, to destroy her; for it is the vengeance of Jehovah, the vengeance of his temple.
Polish the arrows; fill the quivers: Jehovah roused up the spirit of the kings of the Males: for his purpose is against Babel, to destroy her; for it is the vengeance of Jehovah, the vengeance of his temple.
LITV Translation:
Purify the arrows, fill the shields; Jehovah has aroused the spirit of the kings of the Medes. For His plan is against Babylon, to destroy it , because it is the vengeance of Jehovah, the vengeance of His temple.
Purify the arrows, fill the shields; Jehovah has aroused the spirit of the kings of the Medes. For His plan is against Babylon, to destroy it , because it is the vengeance of Jehovah, the vengeance of His temple.
ESV Translation:
“Sharpen the arrows! Take up the shields! The LORD has stirred up the spirit of the kings of the Medes, because his purpose concerning Babylon is to destroy it, for that is the vengeance of the LORD, the vengeance for his temple.
“Sharpen the arrows! Take up the shields! The LORD has stirred up the spirit of the kings of the Medes, because his purpose concerning Babylon is to destroy it, for that is the vengeance of the LORD, the vengeance for his temple.
Brenton Septuagint Translation:
Therefore thus saith the Lord; Behold, I do set my face against you
Therefore thus saith the Lord; Behold, I do set my face against you