Chapter 50
Jeremiah 50:6
רבצ ם | שכחו | הלכו | גבעה | אל | מ הר | שובבים | הרים | התעו ם | רעי הם | עמ י | היה | אבדות | צאן |
None | None | they have walked | None | a god/dont/toward | from a mountain | None | mountains | None | None | my Gathered/with me | he has become | None | flock |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 7258 רבץ rêbets Definition: a couch or place of repose Root: from H7257 (רבץ); Exhaustive: from רבץ; a couch or place of repose; where each lay, lie down in, resting place. | 7911 שכח shâkach Definition: to mislay, i.e. to be oblivious of, from want of memory or attention Root: or שכח; a primitive root; Exhaustive: or שכח; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget. | 1980 הלך hâlak Definition: to walk (in a great variety of applications, literally and figuratively) Root: akin to H3212 (ילך); a primitive root; Exhaustive: akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. | 1389 גבעה gibʻâh Definition: a hillock Root: feminine from the same as H1387 (גבע); Exhaustive: feminine from the same as גבע; a hillock; hill, little hill. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 2022 | הר har Definition: a mountain or range of hills (sometimes used figuratively) Root: a shortened form of H2042 (הרר); Exhaustive: a shortened form of הרר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion. 9006 מ None Definition: from Root: None Exhaustive: None | 7726 שובב shôwbâb Definition: apostate, i.e. idolatrous Root: from H7725 (שוב); Exhaustive: from שוב; apostate, i.e. idolatrous; backsliding, frowardly, turn away (from margin). | 2022 הר har Definition: a mountain or range of hills (sometimes used figuratively) Root: a shortened form of H2042 (הרר); Exhaustive: a shortened form of הרר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion. | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 8582 תעה tâʻâh Definition: to vacillate, i.e. reel or stray (literally or figuratively); also causative of both Root: a primitive root; Exhaustive: a primitive root; to vacillate, i.e. reel or stray (literally or figuratively); also causative of both; (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way. | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 7462b רעה râʻâh Definition: to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend) Root: a primitive root; Exhaustive: a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend); [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste. | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 5971a עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 1961 היה hâyâh Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) Root: a primitive root (compare H1933 (הוא)); Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. | 6 אבד ʼâbad Definition: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) Root: a primitive root; Exhaustive: a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. | 6629 צאן tsôʼn Definition: a collective name for a flock (of sheep or goats); also figuratively (of men) Root: or צאון; (Psalm 144:13), from an unused root meaning to migrate; Exhaustive: or צאון; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men); (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
My people were lost sheep: their shepherds caused them to wander, they turned them away in the mountains: they went from mountain to hill, they forgot their place to lie down.
My people were lost sheep: their shepherds caused them to wander, they turned them away in the mountains: they went from mountain to hill, they forgot their place to lie down.
LITV Translation:
My people are lost sheep, their shepherds have caused them to go astray; they turned them away on the mountains, they have gone from mountain to hill; they have forgotten their resting place.
My people are lost sheep, their shepherds have caused them to go astray; they turned them away on the mountains, they have gone from mountain to hill; they have forgotten their resting place.
ESV Translation:
“My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold.
“My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold.
Brenton Septuagint Translation:
the mighty men, and the women, and the children that were left, and the daughters of the king, and the souls which Nebuzaradan had left with Gedaliah the son of Ahikam, and Jeremiah the prophet, and Baruch the son of Neriah.
the mighty men, and the women, and the children that were left, and the daughters of the king, and the souls which Nebuzaradan had left with Gedaliah the son of Ahikam, and Jeremiah the prophet, and Baruch the son of Neriah.