Chapter 50
Jeremiah 50:2
גלולי ה | חתו | עצבי ה | הבישו | מרדך | חת | בל | הביש | בבל | נלכדה | אמרו | תכחדו | אל | השמיעו | נס | ו שאו | ו השמיעו | ב גוים | הגידו |
None | None | her idol images | None | None | None | lest | None | Confusion ("Babel") | None | None | None | a god/dont/toward | None | None | None | None | within the Nations | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9024 | ה None Definition: her, personal posessive - noun suffix: 3rd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular 1544 גלול gillûwl Definition: properly, a log (as round); by implication, an idol Root: or (shortened) גלל; from H1556 (גלל); Exhaustive: or (shortened) גלל; from גלל; properly, a log (as round); by implication, an idol; idol. | 2865 חתת châthath Definition: properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear Root: a primitive root; Exhaustive: a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear; abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify. | 9024 | ה None Definition: her, personal posessive - noun suffix: 3rd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular 6091 עצב ʻâtsâb Definition: an (idolatrous) image Root: from H6087 (עצב); Exhaustive: from עצב; an (idolatrous) image; idol, image. | 954 בוש bûwsh Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed Root: a primitive root; Exhaustive: None | 4781 מרדך Mᵉrôdâk Definition: Merodak, a Babylonian idol Root: of foreign derivation; Exhaustive: of foreign derivation; Merodak, a Babylonian idol; Merodach. Compare מראדך בלאדן. | 2865 חתת châthath Definition: properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear Root: a primitive root; Exhaustive: a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear; abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify. | 1078 בל Bêl Definition: Bel, the Baal of the Babylonians Root: by contraction for H1168 (בעל); Exhaustive: by contraction for בעל; Bel, the Baal of the Babylonians; Bel. | 954 בוש bûwsh Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed Root: a primitive root; Exhaustive: None | 894 בבל Bâbel Definition: Babel (i.e. Babylon), including Babylonia and the Babylonian empire Root: from H1101 (בלל); confusion; Exhaustive: None | 3920 לכד lâkad Definition: to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere Root: a primitive root; Exhaustive: a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere; [idiom] at all, catch (self), be frozen, be holden, stick together, take. | 559 אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. | 3582 כחד kâchad Definition: to secrete, by act or word; hence (intensively) to destroy Root: a primitive root; Exhaustive: a primitive root; to secrete, by act or word; hence (intensively) to destroy; conceal, cut down (off), desolate, hide. | 9014 | ־ None Definition: link Root: None Exhaustive: None 408 אל ʼal Definition: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing Root: a negative particle (akin to H3808 (לא)); Exhaustive: a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. | 8085 שמע shâmaʻ Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) Root: a primitive root; Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. | 5251 נס nêç Definition: a flag; also a sail; by implication, a flagstaff; generally a signal; figuratively, a token Root: from H5264 (נסס); Exhaustive: from נסס; a flag; also a sail; by implication, a flagstaff; generally a signal; figuratively, a token; banner, pole, sail, (en-) sign, standard. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5375 | נשא nâsâʼ Definition: to lift, in a great variety of applications, literal and figurative, absolute and relative Root: or נסה; (Psalm 4:6 (H7 (אבד))), a primitive root; Exhaustive: or נסה; (Psalm 4:6 (אבד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8085 | שמע shâmaʻ Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) Root: a primitive root; Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1471a | גוי gôwy Definition: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts Root: rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing); Exhaustive: rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 5046 נגד nâgad Definition: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise Root: a primitive root; Exhaustive: a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Announce ye in the nations, and cause to be heard, and lift up a signal; cause to be heard, ye shall not hide: say, Babel was taken, Bel was ashamed, Merodach was broken; her images were ashamed, her blocks were broken.
Announce ye in the nations, and cause to be heard, and lift up a signal; cause to be heard, ye shall not hide: say, Babel was taken, Bel was ashamed, Merodach was broken; her images were ashamed, her blocks were broken.
LITV Translation:
Declare among the nations, and make them hear, and lift up a banner. Make them hear, do not hide it; say, Babylon is captured, Bel is put to shame, Merodach is broken in pieces, her images are put to shame, her idols are broken in pieces.
Declare among the nations, and make them hear, and lift up a banner. Make them hear, do not hide it; say, Babylon is captured, Bel is put to shame, Merodach is broken in pieces, her images are put to shame, her idols are broken in pieces.
ESV Translation:
“Declare among the nations and proclaim, set up a banner and proclaim, conceal it not, and say: ‘Babylon is taken, Bel is put to shame, Merodach is dismayed. Her images are put to shame, her idols are dismayed.’
“Declare among the nations and proclaim, set up a banner and proclaim, conceal it not, and say: ‘Babylon is taken, Bel is put to shame, Merodach is dismayed. Her images are put to shame, her idols are dismayed.’
Brenton Septuagint Translation:
that Azariah son of Hoshaiah spoke, and Johanan, the son of Kareah, and all the men who had spoken to Jeremiah, saying, It is false: the Lord has not sent thee to us, saying, Enter not into Egypt to dwell there:
that Azariah son of Hoshaiah spoke, and Johanan, the son of Kareah, and all the men who had spoken to Jeremiah, saying, It is false: the Lord has not sent thee to us, saying, Enter not into Egypt to dwell there: