Chapter 48
Jeremiah 48:1
| ו חתה | ה משגב | הבישה | קריתים | נלכדה | הבישה | שדדה | כי | נבו | אל | הוי | ישראל | אלהי | צבאות | יהוה | אמר | כה | ל מואב |
| None | None | None | None | None | None | None | for | None | a god/dont/toward | woe/alas | God Straightened | mighty ones | armies | He Is | he has said | in this way | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 2865 | חתת châthath Definition: properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear Root: a primitive root; Exhaustive: a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear; abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 4869b | משגב misgâb Definition: defence, high fort (tower), refuge, Misgab, a place in Moab Root: from H7682 (שגב); properly, a cliff (or other lofty or inaccessible place); abstractly, altitude; figuratively, a refuge Exhaustive: from שגב; properly, a cliff (or other lofty or inaccessible place); abstractly, altitude; figuratively, a refuge; defence, high fort (tower), refuge, Misgab, a place in Moab; Misgab. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 954 בוש bûwsh Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed Root: a primitive root; Exhaustive: None | 7156 קריתים Qiryâthayim Definition: Kirjathaim, the name of two placed in Palestine Root: dual of H7151 (קריה); double city; Exhaustive: dual of קריה; double city; Kirjathaim, the name of two placed in Palestine; Kiriathaim, Kirjathaim. | 3920 לכד lâkad Definition: to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere Root: a primitive root; Exhaustive: a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere; [idiom] at all, catch (self), be frozen, be holden, stick together, take. | 954 בוש bûwsh Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed Root: a primitive root; Exhaustive: None | 7703 שדד shâdad Definition: properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage Root: a primitive root; Exhaustive: a primitive root; properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage; dead, destroy(-er), oppress, robber, spoil(-er), [idiom] utterly, (lay) waste. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 5015a נבו Nᵉbôw Definition: Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in Palestine Root: probably of foreign derivation; Exhaustive: probably of foreign derivation; Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in Palestine; Nebo. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 1945 הוי hôwy Definition: oh! Root: a prolonged form of H1930 (הו) (akin to H188 (אוי)); Exhaustive: a prolonged form of הו (akin to אוי); oh!; ah, alas, ho, O, woe. | 3478 ישראל Yisrâʼêl Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity Root: from H8280 (שרה) and H410 (אל); he will rule as God; Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. | 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 11 | אבדון ʼăbaddôwn Definition: abstract, a perishing; concrete, Hades Root: intensive from H6 (אבד); Exhaustive: intensive from אבד; abstract, a perishing; concrete, Hades; destruction. 6635b צבא tsâbâʼ Definition: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship) Root: or (feminine) צבאה; from H6633 (צבא); Exhaustive: or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 559 אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3541 כה kôh Definition: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now Root: from the prefix k and H1931 (הוא); Exhaustive: from the prefix k and הוא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. | 4124 | מואב Môwʼâb Definition: Moab, an incestuous son of Lot; also his territory and descendants Root: from a prolonged form of the prepositional prefix m-and H1 (אב); from (her (the mother's)) father; Exhaustive: from a prolonged form of the prepositional prefix m-and אב; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants; Moab. 9005 ל None Definition: to, for Root: None Exhaustive: None |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Against Moab thus said Jehovah of armies, God of Israel, Wo to Nebo for it was laid waste: Kiriathaim was ashamed and taken: Misgab was ashamed and terrified.
Against Moab thus said Jehovah of armies, God of Israel, Wo to Nebo for it was laid waste: Kiriathaim was ashamed and taken: Misgab was ashamed and terrified.
LITV Translation:
So says Jehovah of Hosts, the God of Israel, against Moab: Woe to Nebo, for it is ravaged! Kiriath-aim is put to shame and captured. The fortress is put to shame and razed.
So says Jehovah of Hosts, the God of Israel, against Moab: Woe to Nebo, for it is ravaged! Kiriath-aim is put to shame and captured. The fortress is put to shame and razed.
ESV Translation:
Concerning Moab. Thus says the LORD of hosts, the God of Israel: “Woe to Nebo, for it is laid waste! Kiriathaim is put to shame, it is taken; the fortress is put to shame and broken down;
Concerning Moab. Thus says the LORD of hosts, the God of Israel: “Woe to Nebo, for it is laid waste! Kiriathaim is put to shame, it is taken; the fortress is put to shame and broken down;
Brenton Septuagint Translation:
Now it came to pass in the seventh month that Ishmael the son of Nethaniah the son of Elishama of the seed royal, came, and ten men with him, to Gedaliah to Mizpah: and they ate bread there together.
Now it came to pass in the seventh month that Ishmael the son of Nethaniah the son of Elishama of the seed royal, came, and ten men with him, to Gedaliah to Mizpah: and they ate bread there together.