Jeremiah 44:4

ואשלח אליכם את־ כל־ עבדי הנביאים השכים ושלח לאמר אל־ נא תעשו את דבר־ התעבה הזאת אשר שנאתי

שנאתי

I have hated

9016

None
Definition: verseEnd
Root: None
Exhaustive: None

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8130

שנא
sânêʼ
Definition: to hate (personally)
Root: a primitive root;
Exhaustive: a primitive root; to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly.

אשר

who/which

834a

אשר
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

ה זאת

this one

2063

זאת
zôʼth
Definition: this (often used adverb)
Root: irregular feminine of H2089 (זה);
Exhaustive: irregular feminine of זה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.

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9009

ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

ה תעבה

None

8441

תועבה
tôwʻêbah
Definition: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
Root: or תעבה; feminine active participle of H8581 (תעב);
Exhaustive: or תעבה; feminine active participle of תעב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.

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9009

ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

דבר

has ordered-words

9014

־
None
Definition: link
Root: None
Exhaustive: None

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1697

דבר
dâbâr
Definition: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Root: from H1696 (דבר);
Exhaustive: from דבר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.

את

את-self eternal

853

את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

תעשו

you are making

6213a

עשה
ʻâsâh
Definition: to do or make, in the broadest sense and widest application
Root: a primitive root;
Exhaustive: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

נא

pray/please

4994

נא
nâʼ
Definition: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Root: a primitive particle of incitement and entreaty, which may usually be rendered;
Exhaustive: a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.

אל

a god/dont/toward

9014

־
None
Definition: link
Root: None
Exhaustive: None

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408

אל
ʼal
Definition: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Root: a negative particle (akin to H3808 (לא));
Exhaustive: a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.

ל אמר

to say

559

אמר
ʼâmar
Definition: to say (used with great latitude)
Root: a primitive root;
Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

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9005

ל
None
Definition: to, for
Root: None
Exhaustive: None

ו שלח

None

7971

שלח
shâlach
Definition: to send away, for, or out (in a great variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

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9002

ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

השכים

None

7925

שכם
shâkam
Definition: literally, to load up (on the back of man or beast), i.e. to start early in the morning
Root: a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from H7926 (שכם);
Exhaustive: a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from שכם; literally, to load up (on the back of man or beast), i.e. to start early in the morning; (arise, be up, get (oneself) up, rise up) early (betimes), morning.

ה נביאים

the Prophets

5030

נביא
nâbîyʼ
Definition: a prophet or (generally) inspired man
Root: from H5012 (נבא);
Exhaustive: from נבא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.

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9009

ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

עבד י

slaves of myself

9020

י
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

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5650

עבד
ʻebed
Definition: a servant
Root: from H5647 (עבד);
Exhaustive: from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.

כל

all

9014

־
None
Definition: link
Root: None
Exhaustive: None

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3605

כל
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

את

את-self eternal

9014

־
None
Definition: link
Root: None
Exhaustive: None

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853

את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

אלי כם

toward yourselves

9036

כם
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

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413

אל
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

ו אשלח

None

7971

שלח
shâlach
Definition: to send away, for, or out (in a great variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

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9001

ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)

RBT Hebrew Literal:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And I will send to you all my servants the prophets, rising early and sending, saying, Now ye shall not do this abomination which I hated.

LITV Translation:
However, I sent to you all my servants the prophets, rising early and sending, saying, Oh, do not commit this abominable thing which I hate!

ESV Translation:
Yet I persistently sent to you all my servants the prophets, saying, ‘Oh, do not do this abomination that I hate!’

Brenton Septuagint Translation:
Now Jeremiah came and went through the midst of the city: for they had not put him into the house of the prison.