Jeremiah 33:24

ל פני הם ס

None

9018

ס
None
Definition: Setumah paragraph marker
Root: None
Exhaustive: None

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9016

None
Definition: verseEnd
Root: None
Exhaustive: None

|

9028

הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

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6440

פנים
pânîym
Definition: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Root: plural (but always as singular) of an unused noun פנה; from H6437 (פנה));
Exhaustive: plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

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9005

ל
None
Definition: to, for
Root: None
Exhaustive: None

גוי

nation

1471a

גוי
gôwy
Definition: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Root: rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing);
Exhaustive: rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.

עוד

going around/he has testified

5750

עוד
ʻôwd
Definition: properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
Root: or עד; from H5749 (עוד);
Exhaustive: or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

מ היות

None

1961

היה
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

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9006

מ
None
Definition: from
Root: None
Exhaustive: None

ינאצו ן

their inner selves are to spurn

9013

נ
None
Definition: paragogic
Root: None
Exhaustive: None

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5006

נאץ
nâʼats
Definition: to scorn;
Root: a primitive root; in Ecclesiastes 12:5, by interchange for H5132 (נוץ), to bloom
Exhaustive: a primitive root; in Ecclesiastes 12:5, by interchange for נוץ, to bloom; to scorn; abhor, (give occasion to) blaspheme, contemn, despise, flourish, [idiom] great, provoke.

עמ י

my Gathered/with me

9020

י
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

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5971a

עם
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

ו את

and אֵת-self eternal

9014

־
None
Definition: link
Root: None
Exhaustive: None

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853

את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

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9002

ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

ו ימאס ם

None

9038

הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

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3988a

מאס
mâʼaç
Definition: to spurn; also (intransitively) to disappear
Root: a primitive root;
Exhaustive: a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.

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9001

ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)

ב הם

within themselves

9038

הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

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9003

ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article

יהוה

He Is

3068

יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

בחר

None

977

בחר
bâchar
Definition: properly, to try, i.e. (by implication) select
Root: a primitive root;
Exhaustive: None

אשר

who/which

834a

אשר
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

ה משפחות

None

4940

משפחה
mishpâchâh
Definition: a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
Root: from H8192 (שפה) (compare H8198 (שפחה));
Exhaustive: from שפה (compare שפחה); a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people; family, kind(-red).

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9009

ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

שתי

pair/two

8147

שנים
shᵉnayim
Definition: two; also (as ordinal) twofold
Root: dual of H8145 (שני); feminine שתים;
Exhaustive: dual of שני; feminine שתים; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.

ל אמר

to say

559

אמר
ʼâmar
Definition: to say (used with great latitude)
Root: a primitive root;
Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

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9005

ל
None
Definition: to, for
Root: None
Exhaustive: None

דברו

they ordered words/his words

1696

דבר
dâbar
Definition: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Root: a primitive root;
Exhaustive: a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.

ה זה

this one

2088

זה
zeh
Definition: the masculine demonstrative pronoun, this or that
Root: a primitive word;
Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

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9009

ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

ה עם

the Gathered People

5971a

עם
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

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9009

ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

מה

what/why

9014

־
None
Definition: link
Root: None
Exhaustive: None

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4100

מה
mâh
Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
Root: or מה; or מ; or מ; also מה; a primitive particle;
Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

ראית

None

7200

ראה
râʼâh
Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.

ה לוא

Is not

3808

לא
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

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9008

ה
None
Definition: ? (interrog.)
Root: None
Exhaustive: the / or (interrog. particle)

RBT Hebrew Literal:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Sawest thou not what this people spake, saying, The two families which Jehovah chose in them, and he will reject them? and they will despise my people from being yet a nation before them.

LITV Translation:
Have you not observed what these people have spoken, saying, The two families that Jehovah has chosen, He has also rejected them? And they despise My people, no more to be a nation before them.

ESV Translation:
“Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose’? Thus they have despised my people so that they are no longer a nation in their sight.

Brenton Septuagint Translation:
Nevertheless the hand of Ahikam son of Shaphan was with Jeremiah, to prevent his being delivered into the hands of the people, or being killed.