Chapter 31
Jeremiah 31:7
| ישראל | שארית | את | עמ ך | את | יהוה | הושע | ו אמרו | הללו | השמיעו | ה גוים | ב ראש | ו צהלו | שמחה | ל יעקב | רנו | יהוה | אמר | כה ׀ | כי |
| God Straightened | None | את-self eternal | in company/equally with you | את-self eternal | He Is | None | and they are saying | shine | None | the Nations | in the head | None | a glee | to Heel | None | He Is | he has said | in this way | for |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3478 ישראל Yisrâʼêl Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity Root: from H8280 (שרה) and H410 (אל); he will rule as God; Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. | 7611 שארית shᵉʼêrîyth Definition: a remainder or residual (surviving, final) portion Root: from H7604 (שאר); Exhaustive: from שאר; a remainder or residual (surviving, final) portion; that had escaped, be left, posterity, remain(-der), remnant, residue, rest. | 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 5971a עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 3467 ישע yâshaʻ Definition: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor Root: a primitive root; Exhaustive: a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. | 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1984b הלל hâlal Definition: to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify Root: a primitive root; Exhaustive: a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify; (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine. | 8085 שמע shâmaʻ Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) Root: a primitive root; Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. | 1471a | גוי gôwy Definition: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts Root: rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing); Exhaustive: rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 7218a | ראש rôʼsh Definition: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.) Root: from an unused root apparently meaning to shake; Exhaustive: from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 6670a | צהל tsâhal Definition: to gleam, i.e. (figuratively) be cheerful; by transference to sound clear (of various animal or human expressions) Root: a primitive root; Exhaustive: a primitive root; to gleam, i.e. (figuratively) be cheerful; by transference to sound clear (of various animal or human expressions); bellow, cry aloud (out), lift up, neigh, rejoice, make to shine, shout. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8057 שמחה simchâh Definition: blithesomeness or glee, (religious or festival) Root: from H8056 (שמח); Exhaustive: from שמח; blithesomeness or glee, (religious or festival); [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing). | 3290 | יעקב Yaʻăqôb Definition: Jaakob, the Israelitish patriarch Root: from H6117 (עקב); heel-catcher (i.e. supplanter); Exhaustive: from עקב; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch; Jacob. 9005 ל None Definition: to, for Root: None Exhaustive: None | 7442b רנן rânan Definition: properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy) Root: a primitive root; Exhaustive: a primitive root; properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy); aloud for joy, cry out, be joyful (greatly, make to) rejoice, (cause to) shout (for joy), (cause to) sing (aloud, for joy, out), triumph. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 559 אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 3541 כה kôh Definition: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now Root: from the prefix k and H1931 (הוא); Exhaustive: from the prefix k and הוא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
For thus said Jehovah, Shout gladness to Jacob, and cry aloud to the head of the nations: cause ye to be heard, praise ye and say, O Jehovah save thy people, the remnant of Israel.
For thus said Jehovah, Shout gladness to Jacob, and cry aloud to the head of the nations: cause ye to be heard, praise ye and say, O Jehovah save thy people, the remnant of Israel.
LITV Translation:
For so says Jehovah, Sing with gladness for Jacob, and shout among the chief of the nations. Cry out, give praise and say, O Jehovah, save Your people, the remnant of Israel.
For so says Jehovah, Sing with gladness for Jacob, and shout among the chief of the nations. Cry out, give praise and say, O Jehovah, save Your people, the remnant of Israel.
ESV Translation:
For thus says the LORD: “Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, ‘O LORD, save your people, the remnant of Israel.’
For thus says the LORD: “Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, ‘O LORD, save your people, the remnant of Israel.’
Brenton Septuagint Translation:
Since thou hast trusted in thy stronghold, therefore thou shalt be taken: and Chemosh shall go forth into captivity, and his priests, and his princes together.
Since thou hast trusted in thy stronghold, therefore thou shalt be taken: and Chemosh shall go forth into captivity, and his priests, and his princes together.