Chapter 18
Jeremiah 18:15
| סלולה | לא | דרך | נתיבות | ל לכת | עולם | שבילי | ב דרכי הם | ו יכשלו ם | יקטרו | ל שוא | עמ י | שכח ני | כי |
| None | not | road | pathways | None | an eternal one | None | in the hand | None | None | for nothing | my Gathered/with me | None | for |
9016 | None Definition: verseEnd Root: None Exhaustive: None 5549 סלל çâlal Definition: to mound up (especially a turnpike); figurative, to exalt; reflexively, to oppose (as by a dam) Root: a primitive root; Exhaustive: a primitive root; to mound up (especially a turnpike); figurative, to exalt; reflexively, to oppose (as by a dam); cast up, exalt (self), extol, make plain, raise up. | 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 1870 דרך derek Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb Root: from H1869 (דרך); Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). | 5410b נתיב nâthîyb Definition: a (beaten) track Root: or (feminine) נתיבה; or נתבה; (Jeremiah 6:16), from an unused root meaning to tramp; Exhaustive: or (feminine) נתיבה; or נתבה; (Jeremiah 6:16), from an unused root meaning to tramp; a (beaten) track; path(-way), [idiom] travel(-ler), way. | 1980 | הלך hâlak Definition: to walk (in a great variety of applications, literally and figuratively) Root: akin to H3212 (ילך); a primitive root; Exhaustive: akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. 9005 ל None Definition: to, for Root: None Exhaustive: None | 5769 עולם ʻôwlâm Definition: properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always Root: or עלם; from H5956 (עלם); Exhaustive: or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד. | 7635 שביל shâbîyl Definition: a track or passage-way (as if flowing along) Root: from the same as H7640 (שבל); Exhaustive: from the same as שבל; a track or passage-way (as if flowing along); path. | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 1870 | דרך derek Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb Root: from H1869 (דרך); Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 3782 | כשל kâshal Definition: to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall Root: a primitive root; Exhaustive: a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall; bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, [idiom] utterly, be weak. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 6999a קטר qâṭar Definition: to smoke, i.e. turn into fragrance by fire (especially as an act of worship) Root: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); Exhaustive: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). | 7723 | שוא shâvᵉʼ Definition: evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain) Root: or שו; from the same as H7722 (שוא) in the sense of desolating; Exhaustive: or שו; from the same as שוא in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain); false(-ly), lie, lying, vain, vanity. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 5971a עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 7911 שכח shâkach Definition: to mislay, i.e. to be oblivious of, from want of memory or attention Root: or שכח; a primitive root; Exhaustive: or שכח; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Because my people forgat me they will burn incense in vain; by their ways they will cause the paths of old to fail, to go beaten paths, a way not cast up;
Because my people forgat me they will burn incense in vain; by their ways they will cause the paths of old to fail, to go beaten paths, a way not cast up;
LITV Translation:
But My people have forgotten Me. They have burned incense to vain idols; and they have caused them to stumble in their ways, from the old paths, to walk in bypaths, not on the highway;
But My people have forgotten Me. They have burned incense to vain idols; and they have caused them to stumble in their ways, from the old paths, to walk in bypaths, not on the highway;
ESV Translation:
But my people have forgotten me; they make offerings to false gods; they made them stumble in their ways, in the ancient roads, and to walk into side roads, not the highway,
But my people have forgotten me; they make offerings to false gods; they made them stumble in their ways, in the ancient roads, and to walk into side roads, not the highway,
Brenton Septuagint Translation:
For my people have forgotten me, they have offered incense in vain, and they fail in their ways, leaving the ancient tracks, to enter upon impassable paths;
For my people have forgotten me, they have offered incense in vain, and they fail in their ways, leaving the ancient tracks, to enter upon impassable paths;