Chapter 16
Jeremiah 16:9
| כלה | ו קול | חתן | קול | שמחה | ו קול | ששון | קול | ו ב ימי כם | ל עיני כם | ה זה | ה מקום | מן | משבית | הנ ני | ישראל | אלהי | צבאות | יהוה | אמר | כה | כי |
| complete one/bride/daughter-in-law | and a voice | None | voice | a glee | and a voice | of gladness | voice | None | None | this one | the Standing Place | from out of | None | behold myself | God Straightened | mighty ones | armies | He Is | he has said | in this way | for |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3618 כלה kallâh Definition: a bride (as if perfect); hence, a son's wife Root: from H3634 (כלל); Exhaustive: lemma כלה missing dagesh, corrected to כלה; from כלל; a bride (as if perfect); hence, a son's wife; bride, daughter-in-law, spouse. | 6963a | קול qôwl Definition: a voice or sound Root: or קל; from an unused root meaning to call aloud; Exhaustive: or קל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 2860 חתן châthân Definition: a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal) Root: from H2859 (חתן); Exhaustive: from חתן; a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal); bridegroom, husband, son in law. | 6963a קול qôwl Definition: a voice or sound Root: or קל; from an unused root meaning to call aloud; Exhaustive: or קל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. | 8057 שמחה simchâh Definition: blithesomeness or glee, (religious or festival) Root: from H8056 (שמח); Exhaustive: from שמח; blithesomeness or glee, (religious or festival); [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing). | 6963a | קול qôwl Definition: a voice or sound Root: or קל; from an unused root meaning to call aloud; Exhaustive: or קל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8342 ששון sâsôwn Definition: cheerfulness; specifically, welcome Root: or ששן; from H7797 (שוש); Exhaustive: or ששן; from שוש; cheerfulness; specifically, welcome; gladness, joy, mirth, rejoicing. | 6963a קול qôwl Definition: a voice or sound Root: or קל; from an unused root meaning to call aloud; Exhaustive: or קל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 3117 | יום yôwm Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) Root: from an unused root meaning to be hot; Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. 9003 | ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9026 | כם None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 5869a | עין ʻayin Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) Root: probably a primitive word; Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). 9005 ל None Definition: to, for Root: None Exhaustive: None | 2088 | זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 4725 | מקום mâqôwm Definition: properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind) Root: or מקם; also (feminine) מקומה; or מקמה; from H6965 (קום); Exhaustive: or מקם; also (feminine) מקומה; or מקמה; from קום; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 4480a מן min Definition: properly, a part of; hence (prepositionally), from or out of in many senses Root: or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן); Exhaustive: or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. | 7673a שבת shâbath Definition: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific) Root: a primitive root; Exhaustive: a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific); (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away. | 9040 | ני None Definition: I, subject pronoun - subject: 1st person common singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 1st person singular 2005 הן hên Definition: lo!; also (as expressing surprise) if Root: a primitive particle; Exhaustive: a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though. | 3478 ישראל Yisrâʼêl Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity Root: from H8280 (שרה) and H410 (אל); he will rule as God; Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. | 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 11 | אבדון ʼăbaddôwn Definition: abstract, a perishing; concrete, Hades Root: intensive from H6 (אבד); Exhaustive: intensive from אבד; abstract, a perishing; concrete, Hades; destruction. 6635b צבא tsâbâʼ Definition: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship) Root: or (feminine) צבאה; from H6633 (צבא); Exhaustive: or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 559 אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. | 3541 כה kôh Definition: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now Root: from the prefix k and H1931 (הוא); Exhaustive: from the prefix k and הוא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
For thus said Jehovah of armies, God of Israel: Behold me causing to cease from this place to your eyes and in your days the voice of gladness and the voice of joy, the voice of the bridegroom and the voice of the bride.
For thus said Jehovah of armies, God of Israel: Behold me causing to cease from this place to your eyes and in your days the voice of gladness and the voice of joy, the voice of the bridegroom and the voice of the bride.
LITV Translation:
For so says Jehovah of Hosts the God of Israel: Behold I will cause to cease out of this place, before your eyes, and in your days, the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride.
For so says Jehovah of Hosts the God of Israel: Behold I will cause to cease out of this place, before your eyes, and in your days, the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride.
ESV Translation:
For thus says the LORD of hosts, the God of Israel: Behold, I will silence in this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
For thus says the LORD of hosts, the God of Israel: Behold, I will silence in this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
Brenton Septuagint Translation:
For thus saith the Lord God of Israel; Behold, I will make to cease out of this place before your eyes, and in your days, the voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
For thus saith the Lord God of Israel; Behold, I will make to cease out of this place before your eyes, and in your days, the voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.