Chapter 11
Jeremiah 11:13
| ל בעל ס | ל קטר | מזבחות | ל בשת | מזבחות | שמתם | ירושלם | חצות | ו מספר | יהודה | אלהי ך | היו | ערי ך | מספר | כי |
| None | None | in the hand | None | in the hand | None | Foundation of Peace | None | and the number | Caster | gods of yourself | they have become | None | a number/he who counts | for |
9018 | ס None Definition: Setumah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 1168a | בעל Baʻal Definition: Baal, a Phoenician deity Root: the same as H1167 (בעל); Exhaustive: the same as בעל; Baal, a Phoenician deity; Baal, (plural) Baalim. 9005 ל None Definition: to, for Root: None Exhaustive: None | 6999a | קטר qâṭar Definition: to smoke, i.e. turn into fragrance by fire (especially as an act of worship) Root: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); Exhaustive: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). 9005 ל None Definition: to, for Root: None Exhaustive: None | 4196 מזבח mizbêach Definition: an altar Root: from H2076 (זבח); Exhaustive: from זבח; an altar; altar. | 1322 | בשת bôsheth Definition: shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol Root: from H954 (בוש); Exhaustive: from בוש; shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol; ashamed, confusion, [phrase] greatly, (put to) shame(-ful thing). 9005 ל None Definition: to, for Root: None Exhaustive: None | 4196 מזבח mizbêach Definition: an altar Root: from H2076 (זבח); Exhaustive: from זבח; an altar; altar. | 7760a שום sûwm Definition: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) Root: or שים; a primitive root; Exhaustive: or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. | 3389 ירושל͏ם Yᵉrûwshâlaim Definition: Jerushalaim or Jerushalem, the capital city of Palestine Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful; Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem. | 2351 חוץ chûwts Definition: properly, separate by awall, i.e. outside, outdoors Root: or (shortened) חץ; (both forms feminine in the plural) from an unused root meaning to sever; Exhaustive: or (shortened) חץ; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by awall, i.e. outside, outdoors; abroad, field, forth, highway, more, out(-side, -ward), street, without. | 4557 | מספר miçpâr Definition: a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration Root: from H5608 (ספר); Exhaustive: from ספר; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration; [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 3063 יהודה Yᵉhûwdâh Definition: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory Root: from H3034 (ידה); celebrated; Exhaustive: from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 1961 היה hâyâh Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) Root: a primitive root (compare H1933 (הוא)); Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 5892b עיר ʻîyr Definition: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) Root: or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור) Exhaustive: or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town. | 4557 מספר miçpâr Definition: a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration Root: from H5608 (ספר); Exhaustive: from ספר; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration; [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
For from the numbering of thy cities were thy gods, O Judah; and from the numbering of the streets of Jerusalem, ye set up altars to shame, altars to burn incense to Baal.
For from the numbering of thy cities were thy gods, O Judah; and from the numbering of the streets of Jerusalem, ye set up altars to shame, altars to burn incense to Baal.
LITV Translation:
For according to the number of your cities were your gods, O Judah; yea, according to the number of the streets of Jerusalem you have set up altars to that shameful thing, altars to burn incense to Baal.
For according to the number of your cities were your gods, O Judah; yea, according to the number of the streets of Jerusalem you have set up altars to that shameful thing, altars to burn incense to Baal.
ESV Translation:
For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal.
For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal.
Brenton Septuagint Translation:
For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to burn incense to Baal.
For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to burn incense to Baal.