Chapter 66
Isaiah 66:3
| חפצה | נפש ם | ו ב שקוצי הם | ב דרכי הם | בחרו | המה | גם | און | מברך | לבנה | מזכיר | חזיר | דם | מנחה | מעלה | כלב | ערף | ה שה | זובח | איש | מכה | ה שור | שוחט |
| None | their soul | None | in the hand | choose | themselves | also | bent one | None | None | None | None | blood | None | None | None | None | None | None | a man/each one | a blow/wound | None | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 2654a חפץ châphêts Definition: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire Root: a primitive root; Exhaustive: a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire; [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would. | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 5315 נפש nephesh Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental) Root: from H5314 (נפש); Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 8251 | שקוץ shiqqûwts Definition: disgusting, i.e. filthy; especially idolatrous or (concretely) an idol Root: or שקץ; from H8262 (שקץ); Exhaustive: or שקץ; from שקץ; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol; abominable filth (idol, -ation), detestable (thing). 9003 | ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 1870 | דרך derek Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb Root: from H1869 (דרך); Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 977 בחר bâchar Definition: properly, to try, i.e. (by implication) select Root: a primitive root; Exhaustive: None | 1992 הם hêm Definition: they (only used when emphatic) Root: or (prolonged) המה; masculine plural from H1981 (הלך); Exhaustive: or (prolonged) המה; masculine plural from הלך; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1571 גם gam Definition: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and Root: by contraction from an unused root meaning to gather; Exhaustive: by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. | 205 און ʼâven Definition: strictly nothingness; also trouble. vanity, wickedness; specifically an idol Root: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); Exhaustive: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אין. | 1288 ברך bârak Definition: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason) Root: a primitive root; Exhaustive: a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. | 3828 לבונה lᵉbôwnâh Definition: frankincense (from its whiteness or perhaps that of its smoke) Root: or לבנה; from H3836 (לבן); Exhaustive: or לבנה; from לבן; frankincense (from its whiteness or perhaps that of its smoke); (frank-) incense. | 2142 זכר zâkar Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male Root: a primitive root; also as denominative from H2145 (זכר) Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. | 2386 חזיר chăzîyr Definition: a hog (perhaps as penned) Root: from an unused root probably meaning to enclose; Exhaustive: from an unused root probably meaning to enclose; a hog (perhaps as penned); boar, swine. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1818 דם dâm Definition: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood) Root: from H1826 (דמם) (compare H119 (אדם)); Exhaustive: from דמם (compare אדם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent. | 4503 מנחה minchâh Definition: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary) Root: from an unused root meaning to apportion, i.e. bestow; Exhaustive: from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice. | 5927 עלה ʻâlâh Definition: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative Root: a primitive root; Exhaustive: a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. | 3611 כלב keleb Definition: a dog; hence (by euphemism) a male prostitute Root: from an unused root means. to yelp, or else to attack; Exhaustive: from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute; dog. | 6202 ערף ʻâraph Definition: to break the neck; hence (figuratively) to destroy Root: a primitive root (identical with through the idea of sloping); properly, to bend downward; but used only as a denominative from H6203 (ערף), Exhaustive: a primitive root (identical with through the idea of sloping); properly, to bend downward; but used only as a denominative from ערף,; to break the neck; hence (figuratively) to destroy; that is beheaded, break down, break (cut off, strike off) neck. | 7716 | שה seh Definition: a member of a flock, i.e. a sheep or goat Root: or שי; probably from H7582 (שאה) through the idea of pushing out to graze; Exhaustive: or שי; probably from שאה through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat; (lesser, small) cattle, ewe, goat, lamb, sheep. Compare זה. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 2076 זבח zâbach Definition: to slaughter an animal (usually in sacrifice) Root: a primitive root; Exhaustive: a primitive root; to slaughter an animal (usually in sacrifice); kill, offer, (do) sacrifice, slay. | 376 איש ʼîysh Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant); Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5221 נכה nâkâh Definition: to strike (lightly or severely, literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. | 7794 | שור shôwr Definition: a bullock (as a traveller) Root: from H7788 (שור); Exhaustive: from שור; a bullock (as a traveller); bull(-ock), cow, ox, wall (by mistake for שור). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 7819a שחט shâchaṭ Definition: to slaughter (in sacrifice or massacre) Root: a primitive root; Exhaustive: a primitive root; to slaughter (in sacrifice or massacre); kill, offer, shoot out, slay, slaughter. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
He slaughtering the ox, striking a man; he sacrificing a sheep, broke a dog's neck; he bringing up a gift, swine's blood; he making remembrance of frankincense, praising vanity; also they chose their ways, and in their abominations their soul delighted.
He slaughtering the ox, striking a man; he sacrificing a sheep, broke a dog's neck; he bringing up a gift, swine's blood; he making remembrance of frankincense, praising vanity; also they chose their ways, and in their abominations their soul delighted.
LITV Translation:
He who kills an ox is as if he struck a man; he who sacrifices a lamb is as if he broke a dog's neck; he who offers a present is as if it were swine's blood; he who marks incense is as if he blessed an idol. Yea, they have chosen their way, and their soul delights in their abominations.
He who kills an ox is as if he struck a man; he who sacrifices a lamb is as if he broke a dog's neck; he who offers a present is as if it were swine's blood; he who marks incense is as if he blessed an idol. Yea, they have chosen their way, and their soul delights in their abominations.
ESV Translation:
“He who slaughters an ox is like one who kills a man; he who sacrifices a lamb, like one who breaks a dog’s neck; he who presents a grain offering, like one who offers pig’s blood; he who makes a memorial offering of frankincense, like one who blesses an idol. These have chosen their own ways, and their soul delights in their abominations;
“He who slaughters an ox is like one who kills a man; he who sacrifices a lamb, like one who breaks a dog’s neck; he who presents a grain offering, like one who offers pig’s blood; he who makes a memorial offering of frankincense, like one who blesses an idol. These have chosen their own ways, and their soul delights in their abominations;
Brenton Septuagint Translation:
But the transgressor that sacrifices a calf to me, is as he that kills a dog; and he that offers fine flour, as one that offers swine’s blood; he that gives frankincense for a memorial, is as a blasphemer. Yet they have chosen their own ways, and their soul has delighted in their abominations.
But the transgressor that sacrifices a calf to me, is as he that kills a dog; and he that offers fine flour, as one that offers swine’s blood; he that gives frankincense for a memorial, is as a blasphemer. Yet they have chosen their own ways, and their soul has delighted in their abominations.