Chapter 54
Isaiah 54:5
כי בעליך עשיך יהוה צבאות שמו וגאלך קדוש ישראל אלהי כל־ הארץ יקרא
יקרא | ה ארץ | כל | אלהי | ישראל | קדוש | ו גאל ך | שמ ו | צבאות | יהוה | עשי ך | בעלי ך | כי |
he is reading | the Earth | all | mighty ones | God Straightened | holy one | None | his name | armies | He Is | None | None | for |
9016 | None Definition: verseEnd Root: None Exhaustive: None 7121 קרא qârâʼ Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications) Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met); Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. | 776 | ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 3478 ישראל Yisrâʼêl Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity Root: from H8280 (שרה) and H410 (אל); he will rule as God; Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. | 6918 קדוש qâdôwsh Definition: sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary Root: or קדש; from H6942 (קדש); Exhaustive: or קדש; from קדש; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint. | 9022 | ך None Definition: your, personal posessive - noun suffix: 2nd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular 1350a | גאל gâʼal Definition: to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.) Root: a primitive root, to redeem (according to the Oriental law of kinship), i.e. Exhaustive: a primitive root, to redeem (according to the Oriental law of kinship), i.e.; to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.); [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 8034 שם shêm Definition: an appellation, as amark or memorial of individuality; by implication honor, authority, character Root: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים)); Exhaustive: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report. | 11 | אבדון ʼăbaddôwn Definition: abstract, a perishing; concrete, Hades Root: intensive from H6 (אבד); Exhaustive: intensive from אבד; abstract, a perishing; concrete, Hades; destruction. 6635b צבא tsâbâʼ Definition: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship) Root: or (feminine) צבאה; from H6633 (צבא); Exhaustive: or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 9032 | ך None Definition: you, personal pronoun - verb/prep. 2nd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular 6213a עשה ʻâsâh Definition: to do or make, in the broadest sense and widest application Root: a primitive root; Exhaustive: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. | 9032 | ך None Definition: you, personal pronoun - verb/prep. 2nd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular 1166 בעל bâʻal Definition: to be master; hence, to marry Root: a primitive root; also as denominative from H1167 (בעל) Exhaustive: a primitive root; also as denominative from בעל; to be master; hence, to marry; have dominion (over), be husband, marry(-ried, [idiom] wife). | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
For thy Lord making thee; Jehovah of armies his name; and he redeeming thee, the Holy One of Israel; the God of the earth shall he be called.
For thy Lord making thee; Jehovah of armies his name; and he redeeming thee, the Holy One of Israel; the God of the earth shall he be called.
LITV Translation:
For your Maker is your husband; Jehovah of Hosts is His name; and your Redeemer is the Holy One of Israel; He is called the God of all the earth.
For your Maker is your husband; Jehovah of Hosts is His name; and your Redeemer is the Holy One of Israel; He is called the God of all the earth.
ESV Translation:
For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called.
For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called.
Brenton Septuagint Translation:
For it is the Lord that made thee; the Lord of hosts is his name: and he that delivered thee, he is the God of Israel, and shall be called so by the whole earth.
For it is the Lord that made thee; the Lord of hosts is his name: and he that delivered thee, he is the God of Israel, and shall be called so by the whole earth.