Isaiah 41:23

יחדו

in union

9016

None
Definition: verseEnd
Root: None
Exhaustive: None

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3162b

יחד
yachad
Definition: properly, a unit, i.e. (adverb) unitedly
Root: from H3161 (יחד);
Exhaustive: from יחד; properly, a unit, i.e. (adverb) unitedly; alike, at all (once), both, likewise, only, (al-) together, withal.

ו נרא

None

7200

ראה
râʼâh
Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.

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9002

ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

ו נשתעה

None

8159

שעה
shâʻâh
Definition: to gaze at or about (properly, for help); by implication, to inspect, consider, compassionate, be nonplussed (as looking around in amazement) or bewildered
Root: a primitive root;
Exhaustive: a primitive root; to gaze at or about (properly, for help); by implication, to inspect, consider, compassionate, be nonplussed (as looking around in amazement) or bewildered; depart, be dim, be dismayed, look (away), regard, have respect, spare, turn.

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9002

ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

ו תרעו

None

7489a

רעע
râʻaʻ
Definition: properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)
Root: a primitive root;
Exhaustive: a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רעה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רעה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.

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9002

ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

תיטיבו

None

3190

יטב
yâṭab
Definition: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
Root: a primitive root;
Exhaustive: a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right); be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).

אף

yea/a nostril/anger

9014

־
None
Definition: link
Root: None
Exhaustive: None

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637

אף
ʼaph
Definition: meaning accession (used as an adverb or conjunction); also or yea; adversatively though
Root: a primitive particle;
Exhaustive: a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.

אתם

your eternal selves

859d

אתה
ʼattâh
Definition: thou and thee, or (plural) ye and you
Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;
Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.

אלהים

mighty ones

430

אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

כי

for

3588a

כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

ו נדעה

and we are knowing

3045

ידע
yâdaʻ
Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.

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9002

ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

ל אחור

None

268

אחור
ʼâchôwr
Definition: the hinder part; hence (adverb) behind, backward; also (as facing north) the West
Root: or (shortened) אחר ; from H299 (אחירע);
Exhaustive: or (shortened) אחר ; from אחירע; the hinder part; hence (adverb) behind, backward; also (as facing north) the West; after(-ward), back (part, -side, -ward), hereafter, (be-) hind(-er part), time to come, without.

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9005

ל
None
Definition: to, for
Root: None
Exhaustive: None

ה אתיות

None

857

אתה
ʼâthâh
Definition: to arrive
Root: or אתא; a primitive root (collateral to H225 (אות) contraction);
Exhaustive: or אתא; a primitive root (collateral to אות contraction); to arrive; (be-, things to) come (upon), bring.

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9009

ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

הגידו

None

5046

נגד
nâgad
Definition: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
Root: a primitive root;
Exhaustive: a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.

RBT Hebrew Literal:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Announce the things coming hereafter, and we shall know that ye are God: also will ye do good or will ye do evil, and we shall look around for help and see together.

LITV Translation:
Reveal the near things hereafter, so that we may know that you are gods. Yea, do good, or do evil, that we may gaze and see together.

ESV Translation:
Tell us what is to come hereafter, that we may know that you are gods; do good, or do harm, that we may be dismayed and terrified.

Brenton Septuagint Translation:
tell us, declare ye to us the things that are coming on at the last time, and we shall know that ye are gods: do good, and do evil, and we shall wonder, and see at the same time