Chapter 32
Isaiah 32:7
| משפט | אביון | ו ב דבר | שקר | ב אמרי | ענוים | ל חבל | יעץ | זמות | הוא | רעים | כלי ו | ו כלי |
| judgement | None | None | false one/lie | in the sayings | to the depressed/bowed down ones | None | None | None | Himself | evil ones | None | and a vessel |
9016 | None Definition: verseEnd Root: None Exhaustive: None 4941 משפט mishpâṭ Definition: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style Root: from H8199 (שפט); Exhaustive: from שפט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. | 34 אביון ʼebyôwn Definition: destitute Root: from H14 (אבה), in the sense of want (especially in feeling); Exhaustive: from אבה, in the sense of want (especially in feeling); destitute; beggar, needy, poor (man). | 1696 | דבר dâbar Definition: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue Root: a primitive root; Exhaustive: a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. 9003 | ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8267 שקר sheqer Definition: an untruth; by implication, a sham (often adverbial) Root: from H8266 (שקר); Exhaustive: from שקר; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully. | 9014 | ־ None Definition: link Root: None Exhaustive: None 561 | אמר ʼêmer Definition: something said Root: from H559 (אמר); Exhaustive: from אמר; something said; answer, [idiom] appointed unto him, saying, speech, word. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 6035 ענו ʻânâv Definition: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly) Root: or (by intermixture with H6041 (עני)) עניו; from H6031 (ענה); Exhaustive: or (by intermixture with עני) עניו; from ענה; depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly); humble, lowly, meek, poor. Compare עני. | 2254b | חבל châbal Definition: to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition) Root: a primitive root; Exhaustive: a primitive root; to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition); [idiom] at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lay to (take a) pledge, spoil, travail, [idiom] very, withhold. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3289 יעץ yâʻats Definition: to advise; reflexively, to deliberate or resolve Root: a primitive root; Exhaustive: a primitive root; to advise; reflexively, to deliberate or resolve; advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. | 2154 זמה zimmâh Definition: a plan, especially a bad one Root: or זמה; from H2161 (זמם); Exhaustive: or זמה; from זמם; a plan, especially a bad one; heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness). | 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 7451a רע raʻ Definition: bad or (as noun) evil (natural or moral) Root: from H7489 (רעע); Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 3627 כלי kᵉlîy Definition: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) Root: from H3615 (כלה); Exhaustive: from כלה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. | 3596 | כילי kîylay Definition: niggardly Root: or כלי; from H3557 (כול) in the sense of withholding; Exhaustive: or כלי; from כול in the sense of withholding; niggardly; churl. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And the implements of the deceiver are evil: he will meditate counsels to destroy the humble with words of falsehood, and in the needy's speaking judgments.
And the implements of the deceiver are evil: he will meditate counsels to destroy the humble with words of falsehood, and in the needy's speaking judgments.
LITV Translation:
And the weapons of the miser are evil; he devises wicked plots to destroy the poor with lying words, even the needy when he speaks right.
And the weapons of the miser are evil; he devises wicked plots to destroy the poor with lying words, even the needy when he speaks right.
ESV Translation:
Error retrieving verse.
Error retrieving verse.
Brenton Septuagint Translation:
For the counsel of the wicked will devise iniquity, to destroy the poor with unjust words, and ruin the cause of the poor in judgment.
For the counsel of the wicked will devise iniquity, to destroy the poor with unjust words, and ruin the cause of the poor in judgment.