Chapter 1
Isaiah 1:3
ידע שור קנהו וחמור אבוס בעליו ישראל לא ידע עמי לא התבונן
| התבונן | לא | עמ י | ידע | לא | ישראל | בעלי ו | אבוס | ו חמור | קנ הו | שור | ידע |
| distinguished himself | not | my Gathered/with me | has perceived | not | God-Contends | his owner | feeding trough | and the fermenting-one | his erected-one | the traveler [ox] | has perceived |
9016 | None Definition: verseEnd Root: None Exhaustive: None 995 בין bîyn Definition: to separate mentally (or distinguish), i.e.(generally) understand Root: a primitive root; Exhaustive: None | 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 5971a עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 3478 ישראל Yisrâʼêl Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity Root: from H8280 (שרה) and H410 (אל); he will rule as God; Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 1167 בעל baʻal Definition: a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense) Root: from H1166 (בעל); Exhaustive: from בעל; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense); [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of. | 18 אבוס ʼêbûwç Definition: a manger or stall Root: from H75 (אבס); Exhaustive: from אבס; a manger or stall; crib. | 2543 | חמור chămôwr Definition: a male ass (from its dun red) Root: or (shortened) חמר; from H2560 (חמר); Exhaustive: or (shortened) חמר; from חמר; a male ass (from its dun red); (he) ass. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 7069 קנה qânâh Definition: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own Root: a primitive root; Exhaustive: a primitive root; to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own; attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily. | 7794 שור shôwr Definition: a bullock (as a traveller) Root: from H7788 (שור); Exhaustive: from שור; a bullock (as a traveller); bull(-ock), cow, ox, wall (by mistake for שור). | 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. |
RBT Hebrew Literal:
None
RBT Paraphrase:
The traveler ("ox") has perceived his erected-one, and the fermenting-one ("he-ass") the feeding manger of his owner. God is Straight ("Israel") has not perceived, my People has not discerned himself!
The traveler ("ox") has perceived his erected-one, and the fermenting-one ("he-ass") the feeding manger of his owner. God is Straight ("Israel") has not perceived, my People has not discerned himself!
Straight is the Way.
The Ox treading out the Grain. The erected one/possessor in the middle.
The Ox treading out the Grain. The erected one/possessor in the middle.
Donkey eating from the manger/feeding trough.
Julia Smith Literal 1876 Translation:
The ox knew his possessor, and the ass his lord's stall: Israel knew not; my people understood not.
The ox knew his possessor, and the ass his lord's stall: Israel knew not; my people understood not.
LITV Translation:
The ox knows his owner, and the ass his master's manger, but Israel does not know; My people have not understood.
The ox knows his owner, and the ass his master's manger, but Israel does not know; My people have not understood.
ESV Translation:
The ox knows its owner, and the donkey its master’s crib, but Israel does not know, my people do not understand.”
The ox knows its owner, and the donkey its master’s crib, but Israel does not know, my people do not understand.”
Brenton Septuagint Translation:
The ox knows his owner, and the ass his master’s crib: but Israel does not know me, and the people has not regarded me.
The ox knows his owner, and the ass his master’s crib: but Israel does not know me, and the people has not regarded me.