Galatians 5:20

εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθεῖαι, διχοστασίαι, αἱρέσεις,

RBT Greek Interlinear:

Strongs 1495; eidōlolatria; εἰδωλολατρία; image service; N-NFS

Strongs 5331; pharmakeia; φαρμακεία; drug/medicine using; N-NFS

Strongs 2189; echthrai; ἔχθραι; enmities; N-NFP

Strongs 2054; eris; ἔρις; strife; N-NFS

Strongs 2205; zēlos; ζῆλος; jealousy; N-NMS

Strongs 2372; thymoi; θυμοί; passions; N-NMP

Strongs 2052; eritheiai; ἐριθεῖαι; contentions; N-NFP

Strongs 1370; dichostasiai; διχοστασίαι; dissensions; N-NFP

Strongs 139; haireseis; αἱρέσεις; choosings; N-NFP

RBT Hebrew Literal:

image-serving, drug-using, hostilities, quarreling, jealousy, rage, political squabbles,^5b factions, preferences,

Julia Smith Literal 1876 Translation:
Idolatry, charm, enmities, strifes, jealousies, wraths, intriguings, seditions, sects.

LITV Translation:
idolatry, sorcery, hatreds, fightings, jealousies, angers, rivalries, divisions, heresies,

ESV Translation:
idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,

Footnotes

5b

ἐριθεία, -ας (ἡ) [ῑ]: Refers to strife, contention, or factional rivalry, often associated with political ambition or personal gain through unscrupulous means. Derived from the verb ἐριθεύω ("to be contentious" or "to engage in self-serving rivalry"), it conveys a sense of division or rivalry, particularly in the pursuit of power, wealth, or influence. Aristotle uses the term in Politics (5.2.3) to describe factionalism and the negative impact of individual ambitions on the common good.

(cf. Logeion ἐριθεία)