Chapter 5
Ecclesiastes 5:11
ל ישון | ל ו | מניח | אינ נו | ל עשיר | ו ה שבע | יאכל | הרבה | ו אם | מעט | אם | ה עבד | שנת | מתוקה |
None | to himself | None | he is not | None | None | None | abundantly | and if | a little one | if | None | the duplicate | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3462 | ישן yâshên Definition: properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate Root: a primitive root; Exhaustive: a primitive root; properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate; old (store), remain long, (make to) sleep. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 5117 נוח nûwach Definition: to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.) Root: a primitive root; Exhaustive: a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.); cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare ינים. | 9043 | נו None Definition: he, subject pronoun - subject 3rd person masculine singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular 369 אין ʼayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין. | 6223 | עשיר ʻâshîyr Definition: rich, whether literal or figurative (noble) Root: from H6238 (עשר); Exhaustive: from עשר; rich, whether literal or figurative (noble); rich (man). 9005 ל None Definition: to, for Root: None Exhaustive: None | 7647 | שבע sâbâʻ Definition: copiousness Root: from H7646 (שבע); Exhaustive: from שבע; copiousness; abundance, plenteous(-ness, -ly). 9009 | ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 398 אכל ʼâkal Definition: to eat (literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. | 7235a רבה râbâh Definition: to increase (in whatever respect) Root: a primitive root; Exhaustive: a primitive root; to increase (in whatever respect); (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for רבב), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. | 9014 | ־ None Definition: link Root: None Exhaustive: None 518a | אם ʼim Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not Root: a primitive particle; Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4592 מעט mᵉʻaṭ Definition: a little or few (often adverbial or compar.) Root: or מעט; from H4591 (מעט); Exhaustive: or מעט; from מעט; a little or few (often adverbial or compar.); almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. | 9014 | ־ None Definition: link Root: None Exhaustive: None 518a אם ʼim Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not Root: a primitive particle; Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. | 5647 | עבד ʻâbad Definition: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. Root: a primitive root; Exhaustive: a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 8142 שנה shênâh Definition: sleep Root: or שנא; (Psalm 127:2), from H3462 (ישן); Exhaustive: or שנא; (Psalm 127:2), from ישן; sleep; sleep. | 4966 מתוק mâthôwq Definition: sweet Root: or מתוק; from H4985 (מתק); Exhaustive: or מתוק; from מתק; sweet; sweet(-er, -ness). |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
In the multitude of good they were multiplied eating it: and what the success to its possessors but seeing with his eyes?
In the multitude of good they were multiplied eating it: and what the success to its possessors but seeing with his eyes?
LITV Translation:
When the good thing increases, those who devour it increase; then what profit is it to its owners, except to see it with his eyes?
When the good thing increases, those who devour it increase; then what profit is it to its owners, except to see it with his eyes?
ESV Translation:
When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes?
When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes?
Brenton Septuagint Translation:
The sleep of a servant is sweet, Whether he eat little or much: But to one who is satiated with wealth, There is none that suffers him to sleep.
The sleep of a servant is sweet, Whether he eat little or much: But to one who is satiated with wealth, There is none that suffers him to sleep.