Chapter 28
Deuteronomy 28:64
| ו אבן | עץ | ו אבתי ך | אתה | ידעת | לא | אשר | אחרים | אלהים | שם | ו עבדת | ה ארץ | קצה | ו עד | ה ארץ | מ קצה | ה עמים | ב כל | יהוה | ו הפיצ ך |
| None | None | None | your/her eternal self | you have perceived | not | who/which | behind ones | mighty ones | there/name/he set | None | the Earth | None | and until | the Earth | None | None | within the whole | He Is | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 68 | אבן ʼeben Definition: a stone Root: from the root of H1129 (בנה) through the meaning to build; Exhaustive: from the root of בנה through the meaning to build; a stone; [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 6086 עץ ʻêts Definition: a tree (from its firmness); hence, wood (plural sticks) Root: from H6095 (עצה); Exhaustive: from עצה; a tree (from its firmness); hence, wood (plural sticks); [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 1 | אב ʼâb Definition: father, in a literal and immediate, or figurative and remote application Root: a primitive word; Exhaustive: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 859a אתה ʼattâh Definition: thou and thee, or (plural) ye and you Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you. | 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 312 אחר ʼachêr Definition: properly, hinder; generally, next, other, etc. Root: from H309 (אחר); Exhaustive: from אחר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange. | 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 8033 שם shâm Definition: there (transferring to time) then; often thither, or thence Root: a primitive particle (rather from the relative pronoun, H834 (אשר)); Exhaustive: a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. | 5647 | עבד ʻâbad Definition: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. Root: a primitive root; Exhaustive: a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 776 | ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 7097a קצה qâtseh Definition: an extremity Root: or (negative only) קצה; from H7096 (קצה); (used in a great variety of applications and idioms; compare H7093 (קץ)) Exhaustive: or (negative only) קצה; from קצה; (used in a great variety of applications and idioms; compare קץ); an extremity; [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). | 9014 | ־ None Definition: link Root: None Exhaustive: None 5704 | עד ʻad Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition); Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 776 | ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 7097a | קצה qâtseh Definition: an extremity Root: or (negative only) קצה; from H7096 (קצה); (used in a great variety of applications and idioms; compare H7093 (קץ)) Exhaustive: or (negative only) קצה; from קצה; (used in a great variety of applications and idioms; compare קץ); an extremity; [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). 9006 מ None Definition: from Root: None Exhaustive: None | 5971a | עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 6327a | פוץ pûwts Definition: to dash in pieces, literally or figuratively (especially to disperse) Root: a primitive root; Exhaustive: a primitive root; to dash in pieces, literally or figuratively (especially to disperse); break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And Jehovah scattered thee among all peoples from the end of the earth even to the end of the earth; and thou servedst there other gods which thou knewest not, thou and thy fathers, wood and stone.
And Jehovah scattered thee among all peoples from the end of the earth even to the end of the earth; and thou servedst there other gods which thou knewest not, thou and thy fathers, wood and stone.
LITV Translation:
And Jehovah shall scatter you among all people, from one end of the earth even to the other , and you shall serve other gods there, wood and stone, which you have not known, nor your fathers.
And Jehovah shall scatter you among all people, from one end of the earth even to the other , and you shall serve other gods there, wood and stone, which you have not known, nor your fathers.
ESV Translation:
“And the LORD will scatter you among all peoples, from one end of the earth to the other, and there you shall serve other gods of wood and stone, which neither you nor your fathers have known.
“And the LORD will scatter you among all peoples, from one end of the earth to the other, and there you shall serve other gods of wood and stone, which neither you nor your fathers have known.
Brenton Septuagint Translation:
And the Lord thy God shall scatter thee among all nations, from one end of the earth to the other; and thou shalt there serve other gods, wood and stone, which thou hast not known, nor thy fathers.
And the Lord thy God shall scatter thee among all nations, from one end of the earth to the other; and thou shalt there serve other gods, wood and stone, which thou hast not known, nor thy fathers.