Chapter 3
Daniel 3:28
| ל אלה הון | להן | אלה | ל כל | יסגדון | ו לא | יפלחון | לא | די | גשמי הון | ו יהבו | שניו | מלכ א | ו מלת | עלו הי | התרחצו | די | ל עבדו הי | ו שיזב | מלאכ ה | שלח | די | נגו | ו עבד | מישך | שדרך | די | אלה הון | בריך | ו אמר | נבוכדנצר | ענה |
| None | None | these/mighty-one/goddess | to all | None | and not | they are ministering to | not | which | None | None | his duplications/folds | the King | None | None | None | which | None | None | angelic-mission | he has sent | which | None | None | None | None | which | upon | in the hand | and he said | Nebukadnetstsar | He eyed/he who eyes |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 426 | אלה ʼĕlâhh Definition: God Root: (Aramaic) corresponding to H433 (אלוה); Exhaustive: (Aramaic) corresponding to אלוה; God; God, god. 433 | אלוה ʼĕlôwahh Definition: a deity or the Deity Root: rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל); Exhaustive: rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3861 | להן lâhên Definition: therefore; also except Root: (Aramaic) corresponding to H3860 (להן); Exhaustive: xlit lâwhên corrected to lâhên; (Aramaic) corresponding to להן; therefore; also except; but, except, save, therefore, wherefore. 3860 להן lâhên Definition: popularly for if; hence, therefore Root: from the prepositional prefix meaning to or for and H2005 (הן); Exhaustive: from the prepositional prefix meaning to or for and הן; popularly for if; hence, therefore; for them (by mistake for prepositional suffix). | 426 | אלה ʼĕlâhh Definition: God Root: (Aramaic) corresponding to H433 (אלוה); Exhaustive: (Aramaic) corresponding to אלוה; God; God, god. 433 אלוה ʼĕlôwahh Definition: a deity or the Deity Root: rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל); Exhaustive: rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3606 | כל kôl Definition: {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)} Root: (Aramaic) corresponding to H3605 (כל) Exhaustive: (Aramaic) corresponding to כל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole. 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9005 ל None Definition: to, for Root: None Exhaustive: None | 5457 | סגד çᵉgid Definition: {to prostrate oneself (in homage)} Root: (Aramaic) corresponding to H5456 (סגד) Exhaustive: (Aramaic) corresponding to סגד; {to prostrate oneself (in homage)}; worship. 5456 סגד çâgad Definition: to prostrate oneself (in homage) Root: a primitive root; Exhaustive: a primitive root; to prostrate oneself (in homage); fall down. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3809 | לא lâʼ Definition: {not (the simple or abs. negation); by implication, no;} Root: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to H3808 (לא) Exhaustive: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to לא; {not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without. 3808 | לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 6399 פלח pᵉlach Definition: to serve or worship Root: (Aramaic) corresponding to H6398 (פלח); Exhaustive: (Aramaic) corresponding to פלח; to serve or worship; minister, serve. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3809 | לא lâʼ Definition: {not (the simple or abs. negation); by implication, no;} Root: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to H3808 (לא) Exhaustive: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to לא; {not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without. 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 1655 גשם geshem Definition: used in a peculiar sense, the body (probably for the (figuratively) idea of a hard rain) Root: (Aramaic) apparently the same as H1653 (גשם); Exhaustive: (Aramaic) apparently the same as גשם; used in a peculiar sense, the body (probably for the (figuratively) idea of a hard rain); body. | 3052 | יהב yᵉhab Definition: {to give (whether literal or figurative); generally, to put; imperatively (reflexive) come} Root: (Aramaic) corresponding to H3051 (יהב) Exhaustive: (Aramaic) corresponding to יהב; {to give (whether literal or figurative); generally, to put; imperatively (reflexive) come}; deliver, give, lay, [phrase] prolong, pay, yield. 3051 | יהב yâhab Definition: to give (whether literal or figurative); generally, to put; imperatively (reflexive) come Root: a primitive root; Exhaustive: a primitive root; to give (whether literal or figurative); generally, to put; imperatively (reflexive) come; ascribe, bring, come on, give, go, set, take. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8133 | שנא shᵉnâʼ Definition: {to alter} Root: (Aramaic) corresponding to H8132 (שנא) Exhaustive: (Aramaic) corresponding to שנא; {to alter}; alter, change, (be) diverse. 8132 שנא shânâʼ Definition: to alter Root: a primitive root; Exhaustive: a primitive root; to alter; change. | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 4406 | מלה millâh Definition: a word, command, discourse, or subject Root: (Aramaic) corresponding to H4405 (מלה); Exhaustive: (Aramaic) corresponding to מלה; a word, command, discourse, or subject; commandment, matter, thing. word. 4405 | מלה millâh Definition: a word; collectively, a discourse; figuratively, a topic Root: from H4448 (מלל) (plural masculine as if from מלה; Exhaustive: from מלל (plural masculine as if from מלה; a word; collectively, a discourse; figuratively, a topic; [phrase] answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 5922 | על ʻal Definition: {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications} Root: (Aramaic) corresponding to H5921 (על) Exhaustive: (Aramaic) corresponding to על; {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}; about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with. 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 7365 רחץ rᵉchats Definition: to attend upon Root: (Aramaic) corresponding to H7364 (רחץ) (probably through the accessory idea of ministering as a servant at the bath); Exhaustive: (Aramaic) corresponding to רחץ (probably through the accessory idea of ministering as a servant at the bath); to attend upon; trust. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 5649 | עבד ʻăbad Definition: a servant Root: (Aramaic) from H5648 (עבד); Exhaustive: (Aramaic) from עבד; a servant; servant. 5650 | עבד ʻebed Definition: a servant Root: from H5647 (עבד); Exhaustive: from עבד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant. 9005 ל None Definition: to, for Root: None Exhaustive: None | 7804 | שזב shᵉzab Definition: to leave, i.e. (causatively) free Root: (Aramaic) corresponding to H5800 (עזב); Exhaustive: (Aramaic) corresponding to עזב; to leave, i.e. (causatively) free; deliver. 7725 | שוב shûwb Definition: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again Root: a primitive root; Exhaustive: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 4398 | מלאך malʼak Definition: an angel Root: (Aramaic) corresponding to H4397 (מלאך); Exhaustive: (Aramaic) corresponding to מלאך; an angel; angel. 4397 מלאך mălʼâk Definition: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) Root: from an unused root meaning to despatch as a deputy; Exhaustive: from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher); ambassador, angel, king, messenger. | 7972 | שלח shᵉlach Definition: {to send away, for, or out (in a great variety of applications)} Root: (Aramaic) corresponding to H7971 (שלח) Exhaustive: (Aramaic) corresponding to שלח; {to send away, for, or out (in a great variety of applications)}; put, send. 7971 שלח shâlach Definition: to send away, for, or out (in a great variety of applications) Root: a primitive root; Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). | 9014 | ־ None Definition: link Root: None Exhaustive: None 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 5665 | עבד נגוא ʻĂbêd Nᵉgôwʼ Definition: Abed-Nego, the name of Azariah Root: (Aramaic) of foreign origin; Exhaustive: (Aramaic) of foreign origin; Abed-Nego, the name of Azariah; Abed-nego. 5664 עבד נגו ʻĂbêd Nᵉgôw Definition: Abed-Nego, the Babylonian name of one of Daniel's companions Root: the same as H5665 (עבד נגוא); Exhaustive: the same as עבד נגוא; Abed-Nego, the Babylonian name of one of Daniel's companions; Abed-nego. | 5665 | עבד נגוא ʻĂbêd Nᵉgôwʼ Definition: Abed-Nego, the name of Azariah Root: (Aramaic) of foreign origin; Exhaustive: (Aramaic) of foreign origin; Abed-Nego, the name of Azariah; Abed-nego. 5664 | עבד נגו ʻĂbêd Nᵉgôw Definition: Abed-Nego, the Babylonian name of one of Daniel's companions Root: the same as H5665 (עבד נגוא); Exhaustive: the same as עבד נגוא; Abed-Nego, the Babylonian name of one of Daniel's companions; Abed-nego. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4336 | מישך Mêyshak Definition: Meshak, the Babylonian Root: (Aramaic) of foreign origin and doubtful significance; name of H4333 (מישאל) Exhaustive: (Aramaic) of foreign origin and doubtful significance; name of מישאל; Meshak, the Babylonian; Meshak. 4335 מישך Mêyshak Definition: Meshak, an Israelite Root: borrowed from H4336 (מישך); Exhaustive: borrowed from מישך; Meshak, an Israelite; Meshak. | 7715 | שדרך Shadrak Definition: {Shadrak, the Babylonian name of one of Daniel's companions} Root: (Aramaic) the same as H7714 (שדרך) Exhaustive: (Aramaic) the same as שדרך; {Shadrak, the Babylonian name of one of Daniel's companions}; Shadrach. 7714 שדרך Shadrak Definition: Shadrak, the Babylonian name of one of Daniel's companions Root: probably of foreign origin; Exhaustive: probably of foreign origin; Shadrak, the Babylonian name of one of Daniel's companions; Shadrach. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 426 | אלה ʼĕlâhh Definition: God Root: (Aramaic) corresponding to H433 (אלוה); Exhaustive: (Aramaic) corresponding to אלוה; God; God, god. 433 אלוה ʼĕlôwahh Definition: a deity or the Deity Root: rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל); Exhaustive: rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים. | 1289 | ברך bᵉrak Definition: {to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)} Root: (Aramaic) corresponding to H1288 (ברך) Exhaustive: (Aramaic) corresponding to ברך; {to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)}; bless, kneel. 1288 ברך bârak Definition: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason) Root: a primitive root; Exhaustive: a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. | 560 | אמר ʼămar Definition: {to say (used with great latitude)} Root: (Aramaic) corresponding to H559 (אמר) Exhaustive: (Aramaic) corresponding to אמר; {to say (used with great latitude)}; command, declare, say, speak, tell. 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 5020 | נבוכדנצר Nᵉbûwkadnetstsar Definition: {Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon} Root: (Aramaic) corresponding to H5019 (נבוכדנאצר) Exhaustive: (Aramaic) corresponding to נבוכדנאצר; {Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon}; Nebuchadnezzar. 5019 נבוכדנאצר Nᵉbûwkadneʼtstsar Definition: Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon Root: or נבכדנאצר; (2 Kings 24:1,10), or נבוכדנצר; (Esther 2:6; Daniel 1:18), or נבוכדראצר; or נבוכדראצור; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Exhaustive: or נבכדנאצר; (2 Kings 24:1,10), or נבוכדנצר; (Esther 2:6; Daniel 1:18), or נבוכדראצר; or נבוכדראצור; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon; Nebuchadnezzar, Nebuchadrezzar. | 6032 | ענה ʻănâh Definition: {properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce} Root: (Aramaic) corresponding to H6030 (ענה) Exhaustive: (Aramaic) corresponding to ענה; {properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce}; answer, speak. 6030b ענה ʻânâh Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce Root: a primitive root; Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת. |
RBT Hebrew Literal:
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RBT Paraphrase:
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Julia Smith Literal 1876 Translation:
Nebuchadnezzar answered and said, Blessed be their God of Shadrach, Meshach, and Abed-Nego, who sent his messenger and delivered for his servants that trusted upon him, and they changed the king's word, and gave their bodies that they will not serve and prostrate themselves to any god, except to their God.
Nebuchadnezzar answered and said, Blessed be their God of Shadrach, Meshach, and Abed-Nego, who sent his messenger and delivered for his servants that trusted upon him, and they changed the king's word, and gave their bodies that they will not serve and prostrate themselves to any god, except to their God.
LITV Translation:
Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His Angel and has delivered His servants who trusted in Him, and have changed the king's words, and have given their bodies that they might not serve nor worship any god except their own God.
Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His Angel and has delivered His servants who trusted in Him, and have changed the king's words, and have given their bodies that they might not serve nor worship any god except their own God.
ESV Translation:
Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God.
Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God.
Brenton Septuagint Translation:
In all the things that thou hast brought upon us, And upon the holy city of our fathers, even Jerusalem, Thou hast executed true judgment: For according to truth and judgment didst thou bring all these things upon us because of our sins.
In all the things that thou hast brought upon us, And upon the holy city of our fathers, even Jerusalem, Thou hast executed true judgment: For according to truth and judgment didst thou bring all these things upon us because of our sins.