2 Corinthians 11:3
Strongs 5399
[list] Λογεῖον Perseus Phoboumai Φοβοῦμαι I am afraid V-PIM/P-1S |
Strongs 1161
[list] Λογεῖον Perseus de δὲ and Conj |
Strongs 3361
[list] Λογεῖον Perseus mē μή not Adv |
Strongs 4459
[list] Λογεῖον Perseus pōs πως somehow Adv |
Strongs 5613
[list] Λογεῖον Perseus hōs ὡς just like Adv |
Strongs 3588
[list] Λογεῖον Perseus ho ὁ the Art-NMS |
Strongs 3789
[list] Λογεῖον Perseus ophis ὄφις serpent N-NMS |
Strongs 1818
[list] Λογεῖον Perseus exēpatēsen ἐξηπάτησεν deceived V-AIA-3S |
Strongs 2096
[list] Λογεῖον Perseus Heuan Εὕαν Eve N-AFS |
Strongs 1722
[list] Λογεῖον Perseus en ἐν within Prep |
Strongs 3588
[list] Λογεῖον Perseus tē τῇ the Art-DFS |
Strongs 3834
[list] Λογεῖον Perseus panourgia πανουργίᾳ manipulative N-DFS |
Strongs 846
[list] Λογεῖον Perseus autou αὐτοῦ himself PPro-GM3S |
Strongs 5351
[list] Λογεῖον Perseus phtharē φθαρῇ might be corrupted V-ASP-3S |
Strongs 3588
[list] Λογεῖον Perseus ta τὰ the Art-NNP |
Strongs 3540
[list] Λογεῖον Perseus noēmata νοήματα thoughts N-NNP |
Strongs 4771
[list] Λογεῖον Perseus hymōn ὑμῶν of yourselves PPro-G2P |
Strongs 575
[list] Λογεῖον Perseus apo ἀπὸ away from Prep |
Strongs 3588
[list] Λογεῖον Perseus tēs τῆς the Art-GFS |
Strongs 572
[list] Λογεῖον Perseus haplotētos ἁπλότητος singleness/simplicity N-GFS |
Strongs 2532
[list] Λογεῖον Perseus kai καὶ and Conj |
Strongs 3588
[list] Λογεῖον Perseus tēs τῆς the Art-GFS |
Strongs 54
[list] Λογεῖον Perseus hagnotētos ἁγνότητος purity N-GFS |
Strongs 3588
[list] Λογεῖον Perseus tēs τῆς the Art-GFS |
Strongs 1519
[list] Λογεῖον Perseus eis εἰς into Prep |
Strongs 3588
[list] Λογεῖον Perseus ton ‹τὸν› the Art-AMS |
Strongs 5547
[list] Λογεῖον Perseus Christon Χριστόν Christ N-AMS |
ἐξαπατάω - Wholly Seduce, cheat
And I fear lest how the Serpent wholly seduced Life-Giver ("Eve") within the Manipulative One of himself, the Thoughts of yourselves might be spoiled/degenerated away from the Simplicity and the Purity, the one into the Anointed One.
πανουργία (panourgía, fem.), though etymologically derived from πανοῦργος (panourgos, “ready to do anything”), often carries a strongly negative connotation in classical literature. It denotes unscrupulous cleverness, manipulative cunning, or deceitful craftiness—an intelligence willing to transgress moral boundaries. As Aristotle observes, πανουργία mimics φρόνησις (practical wisdom) but lacks its ethical integrity (Eth. Nic. 1144a27). Tragic and comedic authors likewise depict it as villainous ingenuity (e.g., Aesch. Sept. 603; Soph. Philoct. 408; Ar. Eq. 684). Though later biblical and patristic sources may neutralize or even moralize the term (e.g., Prov. 1:4 LXX), in its classical register πανουργία remains a mark of calculated manipulation.
(cf. LSJ, Bailly πανουργία)And I am afraid lest, as the serpent completely deceived Eve in his craft, so your thoughts be corrupted from the simplicity which in Christ.
But I fear lest by any means, as the serpent deceived Eve in his craftiness, so your thoughts should be corrupted from the purity which is due to Christ.
But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.